an outlet of encouragement, explanation, and exhortation

Author: Joseph Ginder (Page 18 of 24)

What I run on my Galaxy S2

In late 2011, I gave up my Nexus One for a Samsung Galaxy S2. I wanted a Galaxy Nexus, but those were expensive at the time. So I used an upgrade on our T-Mobile plan to get a GS2 more for a lot less. It was running Gingerbread, and is a great phone. It had 16gb of storage built in and 2 gb of app storage – more than enough for me. I’ve never even moved an app to the SD card. And it turns out that the camera is better than on the Galaxy Nexus and it will support SD cards. I really appreciate the extra 32gb of SD card storage for video and audio and pictures.

After a short time, I rooted the phone for Titanium Backup and other geeky control freak software that I use. Then, I installed the optional ICS upgrade when it finally came out for the GS2. It was nice… smoother operation and a bit better battery life, I thought. But there were also more freezes and restarts. Now, this might have been due to my rooting of the phone; but I was dissatisfied. So, I installed Cyanogenmod 9.0 RC2.

Installing Cyanogenmod RC2 should have been straightforward, but it was not. After some hours of despair, I eventually figured out that the ClockworkMod cache wipe was not working on the GS2. I downloaded a Darkside ROM that does a cache wipe after reading through the instructions for the Darkside install that explained the Clockwordmod deficiency. Once the cache wipe rom was installed, the Cyanogenmod rom started working. The symptom of non-operation was the Cyanogenmod blue boot-android with a pulsating heart would come up on screen and just stay there. Forever. If you face this symptom while upgrading your ROM and want more details on how I stumbled into the cure, email me.

I don’t recommend the custom ROM route to people who are not prepared to tackle nasty software problems. I don’t recommend you update your ROM at all unless you have a reason to update it. If you do, then the ICS ROM from Samsung for the T-Mobile Galaxy S2 is the standard way to go.

Note: There are different versions of the Galaxy S2. Mine is the T-Mobile variety, T989. The ROM software for each Galaxy S2 variety differs and is not interchangeable. Do not try to install a ROM intended for one Galaxy S2 on another. It will not work. You probably won’t damage your phone beyond repair, though.

As I wrote before… I started using Android when the G1 came out and have never looked back to my blackberry. I have T-Mobile unlimited everything service. It’s cheap and they are pleasant and helpful to talk to. Neither AT&T nor Verizon can make these claims today. When I talk to their reps on the phone, my blood pressure is up for a week. T-Mobile service works well for me most of the time, but not on Balboa Island or other neighborhoods where mostly well-to-do people live. Evidently rich people don’t use T-Mobile, so T-Mobile coverage is often sketchy in higher-income neighborhoods. It works great where I normally hang out, though.

I like my Galaxy S2 a lot. However, I would strongly consider sticking with the Nexus line of phones (or tablets) when I next purchase just to always be able to get the latest Android straight from Google. Bug fixes are few and far between from the vendors that distribute their own Android builds. That’s what eventually drove me to use the custom Cyanogenmod ROM again. I want the latest fixes and stability, both. Cyanogenmod has a good track record for this in the stable builds. If I got a Nexus, the path to updates would be even better. This will color my future purchases.

So, what do I run on my phone and why? Here’s the list as of August 7, 2012.

Adobe Flash Player – Get it, unless you are short on app space.

Amazon Kindle – I use my phone as my kindle. The text formatting is not always good, but it works well enough to read books on my phone.

Amazon MP3 – This would be a waste for me save for the Amazon Cloud Player features. It is nice to be able to store music in the Amazon cloud and play it anywhere without using my own SD card space.

APG – There are certain files on my phone that I don’t want others to be able to read – like files that have personal data in them that would be useful for identity theft. So, I encrypt them. This is the tool that does that. You can also encrypt your entire phone file system, but I think that would be so invasive that it would be self-compromising. This allows me to pick and choose so that stuff I protect is really protected without slowing down access to other stuff.

Appstore – The Amazon app store is installed. I sometimes get free apps from Amazon, but otherwise the standard Google play store is better. I use this only when there is a price or availability advantage over the Google play store. It is simpler to manage your app upgrades when they are all from the play store.

Astrid Tasks – This is my to-do list. It works very well and syncs with Google tasks. Tried Evernote, but it was overkill for me.

Audible – I am an audiobook junkie. You folks who say reading is not the same as listening are right. I usually do better listening, even though I love to read. Good for the gym.

Authenticator – This is a way to use the Google two-factor authentication system for many other security purposes. It is not useful unless you use stuff that supports it. My ISP supports it, and I use it.

Barcode Scanner – Don’t use it much because I shop online. But when I want it while in a store, it is great.

Beautiful Widgets and Beautiful Widgets Animation Addon – Very nice home screen information display. I use it for time and weather and nice appearance.

BeyondPod – This is the class of the podcast software for Android. If you listen to regular podcasts, get it and pay for it.

Brightness Level – I wanted easy access to setting my brightness level high for watching video at the gym. This was the nice, free control I found for that.

Bump – a way to share stuff you have on your phone, but only if the other person has Bump too.

Business Calendar Free – I liked the TouchWiz calendar a lot better than stock Cyanogenmod’s. So I downloaded this, and it is very nice. I might like it even better than TouchWiz’s calendar.

Camera360 Ultimate – I like this camera software a lot. The image stabilization is great. Pay the guy. Complaint: have to use a different video recorder.

CamScanner – This is a convenience app that packages up using your camera to capture images of receipts and labels and business cards and so on. It turns them into pdf and allows you to share them via email and other social media or just save them to your sd card. I find that I use this nearly every day. I use this to capture handwritten notes, nutrition info from labels, and any written material I want to save and not have to carry with me on paper.

Chrome – The Chrome web browser for Android phones. I use this about half the time. I use the standard browser, which is quite good in ICS, the other half. Xscope and Dolphin didn’t catch up on ICS soon enough and lost my mind share. I use them occasionally, but not so much any more.

Clojure – A Lisp for your phone. How cool is that?

Cloud Print – Hmmm. Still deciding about this one. Allows me to print to cloud printers from my phone. It’s sometimes unreliable.

ConnectBot – I am geeky enough to need an ssh client on my phone. If you know what that is, this is a good free version.

Disk Usage – What is using up all my SD card space? This is how I find out.

Dolphin Browser / Reader – I have four web browsers. Sometimes I use this one. It’s fine.

Drive – Google Docs/Drive is very convenient, though imperfect. This is sometimes better than using it from the web browser; other times the web browser can display tables that the app cannot.

DropBox – A way to store and save files in the cloud.

Earth – Explore the earth using Google’s software.

Elixir and Elixir Personal Add-on – Excellent window into everything on your phone. High nerd appeal, but it eventually succumbed to my app space shortage. I just reinstall it when I want it.

EverNote – I am using this more and more to take notes and save them. I don’t like that it is not integrated into the rest of my filing system. But it is very good. Still thinking about where this goes long term.

EveryTrail – Cool software that allows you to download maps of hiking trails to carry and access from your phone.

ezPDF Reader – I want to read PDF files. This was my solution. So far, so good.

FaithLife – Another Logos app. Has some good Bible study content if you can still get it free.

Fing – a tool for exploring LAN’s

FIOS Mobile Remote – Sometimes Susie can’t find the remote. Other times she has it and I want it but am too lazy to go get it. This is the answer. I always have my phone, so I can always control the Verizon DVR, which I don’t like nearly as much as my TIVO. (But Susie likes it better.)

FlightTrack – Easy real-time flight tracking for all the flights that matter to you. Not free.

FX, FX Root Access – This is the best file manager for Android now. However, I have trouble getting it to access Windows network shares unless they are on Samba. For just managing your phone’s files, this is the ticket. Root access won’t be free once they exit beta-testing.

Gesture Search – A Google app for searching your app by drawing letters on the screen. Nice quick access, but I always forget to use it.

Gmail – Indispensable once I got mad enough to abandon Outlook. And Gmail has fantastic spam filtering built in, so I can give up managing my own mail server. The phone access to my mail archives once I switched them over (no mean trick) is a “how did I ever live without this” kind of thing. I live by email and having it all available through my phone is a huge win. I recommend the two-factor authentication for Gmail and Drive, but only if you take the time to understand it in advance. Be sure and get the emergency access codes for your account if you set this up, even if you don’t know how to use them. And be sure and set up an emergency contact number for backup delivery of access codes. If you ever need them, you will be very glad to have them.

Go Contacts EX – I like the stock TouchWiz Contacts better than Cyanogenmod’s Contacts, but other things lagged. So I upgraded Cyanogenmod with this. Nice!

Go Launcher EX – I use this instead of the default launcher, both on the stock Samsung ROM and on Cyanogenmod.

Go SMS Pro (and Simple Blue Theme) – Got it free from Amazon. Great SMS app. Not sure I’d pay for it, but it is good. It includes backup of your text messages, something that often comes as a separate app.

Go Weather – a nice weather client.

Google Play Books, Movies & TV, Music – Google’s apps for purchasing media and using it.

Google+ – Your phone client for accessing Google+. A nice way to get your photos backed up online, if you can handle the battery drain and the data usage.

Google Sky Map – Cool map of the sky… “Where’s Orion’s belt again? Oh, over there.”

Google Voice – Stop using your phone service’s voice mail and start using Google Voice. It will transcribe your messages and email them to you. T-mobile’s visual voice mail is problematic; I gave up on it.

GPS Share – Decide to share your location with other people of your choice. “Where are you? I’m HERE! (send location)”

Hacker’s Keyboard – You too can type like a programmer! If you ever want to run emacs or its ilk on your phone, you need this. If you never heard of emacs, then you probably don’t need this. It’s kind of a full function keyboard instead of the stripped down keyboard for texting and data entry.

HDR Camera+ – Takes several pictures at different exposures and then merges the results to get one picture, so you don’t lose the darkest and lightest details. Not great, but sometimes allows you to take pictures you can’t get otherwise.

Logos – It’s over for OliveTree. They’re kind of lame in comparison.

Lookout – This is the best security software for Android last time I checked it out, which was months ago. Working well. It scans apps for safety (not something I was thinking I needed), but the nice thing is the ability to track down your phone from the web when it is lost and lock it or wipe it clear if it is in someone else’s hands who shouldn’t have it. It also does backups.

KeePassDroid – This is a password keeper that supports Android and Windows and more. It provides a good way to keep track of your passwords and use different passwords for your various logins.

Maps – Google Maps is great. Who needs a separate GPS? This is one of the best features of a good Android phone.

Meridian – This is the best media player that I know of. I want it to remember its place in more than one item of each type, but it doesn’t. No EQ, but you can get that from Cyanogenmod. Great features and stability for people who have their own media files and want to manipulate and play them. Updated frequently.

My Account – Just how many text message have I sent this month, anyway? This lets me answer that question.

NPR News – One way to get NPR news reports and audio. Not that much better than the web page.

Ol File Manager – This file manager was required in order to select files in some other app. I don’t use it otherwise.

Pandora – Surely you and everyone else knows about Pandora radio? It is an ad-based internet “radio” station. You say, “Play music like this song by that artist” and it complies. You tell it how good it is doing. If you pay, you can skip unlimited times when you don’t like what it plays. If you don’t pay, skipping is limited. Occasionally useful for me. Others use it constantly.

Paper Camera – Takes pictures and applies special effects to make them cool. Well, sometimes the effects are cool. Sort of makes the picture look like a comic strip.

QuickBoot – You need to be rooted to use this. It lets you reboot your phone from an app screen.

QuickPic – Fast gallery replacement for viewing photos. Not so necessary after ICS, perhaps, but I still use it.

QuickSSHd – Truly a geek toy. Let’s me connect to my phone via ssh. Would you like to type linux shell commands to your phone?

ROM Manager – The best ROM manager. I finally paid for the pro version that notifies me when a new cyanogenmod ROM is available. I don’t really need this a lot, but the guy deserves to be paid. Very nice software, except that clearing the cache on the Galaxy S2 for T-Mobile didn’t work when I moved to Cyanogenmod. This cost me a full day of effort to figure out and solve, which makes me grumpy.

Samba File Sharing – This is how I access the file system on my phone over the network now. Let’s me get files from my phone and put media files to listen to or watch on my phone. Far better than other options. Occasionally punks out after copying many large video files to the phone, but not often. Seems to be less reliable with a tendency to take over the phone since moving to ICS.

Schemer – I don’t use this so much. It’s kind of an “I’d like to do this” list and a way to see what other people like to do.

Skitch – Anotate pictures, useful with EverNote.

Skype – Works much better since Froyo. Be sure you know how to sign out in case it goes crazy and you need to switch to another device to continue your conversation. I haven’t needed to do this since Froyo, however. I use Skype on my phone a lot now, and it has been very reliable in recent months.

Smart Tools – Measuring tools for your phone. Very cool to play with. Useful? Hmmm. Soft of, if you don’t need precision. “It’s about 12 feet to that wall over there.”

Street View – Adds street view to Google maps.

Subsonic – I am such a nerd that I run a freeware subsonic server on linux to serve my entire library of audio and video. This is the client for Android. So why do I use the Amazon Cloud, you ask? Good question. Exploring. Redundancy. (You need to restart the linux server with a cron job every few hours or it will go belly up and stop responding.)

Swype – By far the best keyboard for Android. Take the short time to get used to it; you will become much faster at typing, not need a hardware keyboard, and hate having to live without it. Swype is not perfect. There are some tricks it could learn from the stock keyboard even, and certainly from SwiftKey. Even from Smart. But still the best.

SystemPanel – A very nice app backup and management tool. Somewhat redundant with Elixir. Will also do app backup.

TED – One way to watch TED video on your phone. Only TED stuff.

TextWarrior – Geeky test editor. Not super fast, but works well enough for me to search files and update my text file notes.

The Weather Channel – There are a gazillion weather apps. I’m using this one sometimes. It’s at least as good as the others, pretty much. I don’t pay that much attention so long as it works and is not obnoxious about ads or stability.

Titanium Backup PRO – This is the way to get rid of the apps you don’t want from a rooted stock ROM from T-Mobile or whomever. It also does nice backup work, sometimes. My results have been mixed when it comes to backup.

TivoRemote – This is the remote from my Tivo. Very nice. Not from the Tivo company; not free.

Tweetdeck – This is the tweeting and facebook status client I’ve settled on so far. Not perfect, but better than the competition so far. I admit I have not explored other options for months. I finally removed Facebook coverage from it because it was just too much and not well-enough integrated with Facebook.

UrbanSpoon – I like to find new restaurants. This helps.

Ustream – a Ustream client. I watches the Mars Curiosity landing coverage from NASA using this, for example. And this is how you check what is going on in the LBFC sanctuary on Sunday.

Vyrso – I have this new reader from Logos. I’m not sure why I want it, but I like the Logos app and decided to give it a shot. So far, I don’t use it.

Wifi Analyzer and Wifi Connector Library – I maintain wifi networks. I like being able to find out what is happening in wifiland around me. And so…

WW Mobile – My dirty little secret… Ironically, this is about the fattest app that is on my phone. This is not good engineering, but it mostly works.

XScope Pro – This is the fastest Android web browser. I like it. Did I mention that I started using it on my G1? Maybe I should try that stock browser again… Definitely liked it better than Dolphin, which is also not bad. I paid for this.

YouTube – Nice youtube client.

9. Leadership and Spiritual Authority

In Christ, as taught through the Bible, there is a strong personal/spiritual dimension to leadership and relationships of authority. That is, leadership is exercised from a foundation of spiritual authority. This is the type of authority that Christ teaches to His disciples.

Loosely adopting Robert Clinton’s typology of authority, one can identify a number of types of authority. There is authority that is coercive, wherein one essentially forces another against their will. There is “induced” authority, which is based upon external reward, payment, or even bribery. There is positional authority, in which one has authority by virtue of having a particular position in society or a family or an organization. None of these three types of authority require a personal relationship; the parties involved need not know one another well or at all.

Other forms of authority involve a deeper relationship between the parties involved. For example, a fourth type of authority is competent authority. One gains this type of authority by virtue of being recognized as having special expertise or competence. Those who recognize this type of authority must have enough of a relationship to be aware of the particular expertise or competence. Sometimes, an educational degree or certification substitutes for the relational knowledge of competence. A fifth type of authority is personal authority. This type of authority comes from personal charisma or personal connections. This type of authority is very dependent upon a relationship through which the authority is gained.

Similarly, a last type of authority, spiritual authority, also depends upon the existence of a relationship through which the authority is gained. Spiritual authority is gained by virtue of a follower’s perception of spirituality or spiritual maturity in a leader. For example, it is gained as others see a leader living in a Christ-like manner, being guided and used by God to bless and lead others in truth and love, and displaying the fruit of the Spirit. This spiritual authority is what makes for recognition of a leader among God’s people. This is the type of authority that Christ was teaching His followers to depend on in John 13:12-17:

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.”

Other, lesser forms of authority cannot substitute for the spiritual authority upon which legitimate leadership in the church depends. In fact, some forms of authority are generally illegitimate in the context of the church, such as coercive or induced authority. In addition, some forms of authority are inferior to the spiritual authority that Jesus exemplified and taught: positional authority, competent authority, and personal authority fit this category. They are not in essence evil or illegitimate, and may even be extremely helpful God-given gifts for use in ministry, but they do not form the foundation for church leadership.

There is nothing about spiritual authority that is limited by gender. It is not gained by virtue of being one gender or another; neither is it thereby lost. In fact, spiritual authority may be earned and exercised completely outside formal structures and without formal recognition. Therefore, it is available to women on the same terms as it is available to men, though improper formal structures can inhibit the exercise of spiritual authority.

One might argue that if spiritual authority is not dependent upon the formal structure of the church or positional authority granted or recognized by the church that the issue of women being in formal positions of leadership is therefore moot. However, it seems more likely that a healthy church should seek to align its formal structures of leadership to be commensurate with the spiritual authority that those among God’s people have earned and demonstrated. This seems only wise. One certainly could not argue that positional authority can be assigned in ways that demonstrate disrespect of God-given spiritual authority! The teaching of scripture on how to choose elders and other leaders dwells much on matters of spiritual authority.

Secondly, formal authority structures, when not aligned with spiritual authority, can be a hindrance to its exercise. Those in positions of authority may come into conflict with those having spiritual authority; there are many tragic instances of this in the history of the church! There really is nothing we could hope for in our church structure that is better than aligning formal structures of authority with the spiritual authority that come from God.

Spiritual authority cannot be rightly denied or ignored; the nature of spiritual authority makes it impossible to ignore with wisdom, love, or truth.

Next… 10. Blessing the Church

“He is not what we would make him.”

He is not what we would make him.

David Bentley Hart, in the February issue of First Things, tells of a old monk on Mt. Athos who told him this about Jesus. More context is helpful:

But it is wise to recall that the Christ of the gospels has always been, and will always remain, far more disturbing, uncanny, and scandalously contrary a figure than we usually like to admit. Or, as an old monk of Mount Athos once said to me, summing up what he believed he had learned from more than forty years of meditation on the gospels, “He is not what we would make him.”

This was the tail end of a short essay on the parable of the Rich Young Ruler and prominent but ill-conceived commentary on the Occupy movement by conservative Christians. Christians of every culture tend to make Jesus in their own image.

8. Jesus’ Teaching or Dysfunctional Situations?

I believe the most important teaching for family and church relationships comes from Jesus. I believe that my way of relating as a man to women and as a husband to my wife should meet the standards Jesus taught for all relationships. I expect to treat women the way I would want to be treated if I were in their place. These attitudes must take precedence over less Christ-honoring ways. I love God first, and then I love my neighbor – including those who are women – as myself. I treat women the way I would want to be treated. I should see women as sons of God with full rights of inheritance. At least I should do all of these things; though undoubtedly I fail much.

Here are some of the scripture passages that inform my understanding.

Matthew 22:34-39

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it:’Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Matthew 7:12

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

Galatians 3:26-29

26 You are all sons of God through faith in Christ Jesus, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

When it came to how Jesus himself related to women, it is clear that he did not respect all the boundaries of his Jewish culture. For example, in his culture the students of a rabbi were all male. Women were not expected to sit at the feet of a rabbi; that was a man’s place. So what is Jesus teaching by his example in the following passage?

Luke 10:38-42

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

Jesus did not send Mary to the kitchen (or wherever women were expected to be by Martha and her society). Ignoring the conventions of his day, He allowed her to remain as a student at his feet. This was not an isolated incident. Jesus interacted with people in a Galatians 3 way. He stretched or ignored the conventions of his day with regard to Jew and Greek and Samaritan, slave and free, pure and impure, or male and female when it suited his purposes. In addition to Mary and Martha, I immediately think of the Samaritan woman at the well and Mary Magdalene, particularly Mary Magdalene being the first to see him alive after his resurrection. There are others.

Rikk Watts comments on this aspect of Jesus’ character in Christian Perspectives on Gender, Sexuality, and Community:

When the occasion arises where he must choose between personhood and traditional behaviour, he always chooses personhood by affirming the faith, love, understanding, and wit of various women, showing compassion and even on occasion rebuking them just as he would a misunderstanding male. In the meantime, his interest in teaching woman cannot help but eventually precipitate change. In Acts, along the same lines and generally in keeping with cultural mores but with an ultimately liberating although not deliberately polemically or confrontational cast, the Spirit uses both men and women to continue the proclamation of the gospel.

In other words, Jesus’ agenda is not gender driven. It reflects instead the earliest words of Genesis: “God created humankind in his image, in the image of God he created them; male and female he created them” (Gen 1:27, NIVI). Women are not objects, nor are men the enemy: both are made in God’s image and as such the reconstitution of humanity by the Son of Man begins with their mutual restoration and continues with the mutual co-operation in the announcement and extension of that reign.

But what are we to do with the passages in Paul and Peter that seem to confirm patriarchy and a limited role for women in marriage and the church? There are numerous books and articles that explain these passages from various perspectives. I have found some to be very helpful – particularly more modern treatments that consider the historical context. While there are many other books and articles (more than I can recall), here is a list of resources that I have found most helpful on these subjects:

  1. Listening to the Spirit of the Text, chapter six.
  2. Christian Perspectives on Gender, Sexuality, and Community
  3. The First Epistle to the Corinthians (New International Commentary on the New Testament) by Gordon Fee. The commentary on First Corinthians is very thorough and fairly academic. No other commentary on First Corinthians has been so helpful to me.
  4. After Paul left Corinth by Bruce Winter. This is an excellent resource for understanding the historical context of Roman Corinth in the time of Paul.
  5. Women’s Service in the Church, a conference paper by N. T. Wright.
  6. The Hard Sayings of Paul by Manfred Brauch, which is also included in the larger work Hard Sayings of the Bible.
  7. Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation by Willard Swartley. This resource is fairly dense. Be prepared. It gives a very interesting and thorough historical discussion of biblical interpretation of four topics, including views of women.
  8. Roman Wives, Roman Widows: The Appearance of New Women and the Pauline Communities by Bruce Winter is another book on the historical context of Paul’s letters as it relates to women in ministry in Paul’s time.

The overall approach I take to these passages is to consider carefully the historical context and (as best as we can discern it) the reason for writing. We must be careful about generalizing for today from corrective passages written to dysfunctional groups of people in the first century. When Paul taught slaves how to be Christ-honoring slaves, he didn’t mean to endorse slavery as a Christian imperative. When Paul taught men and women how to be Christ-honoring husbands and wives in marriage as it was practiced at the time in Asia Minor, he didn’t mean to endorse a form of marriage in which women were considered hardly more than property as a Christian imperative. Jesus’ (and Paul’s) teaching on human relationships and the nature of life in Christ argues strongly for reworking our lives and cultures into forms that honor God’s intentions in Christ. As Jesus preached:

“The Spirit of the Lord is on me,
because he has anointed me
to preach good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, “Today this scripture is fulfilled in your hearing.”

-Luke 4:18-21, NIV

Paul worked within the structures of the day without endorsing them as normative for all Christians for all time. Gordon Fee summarizes the approach I believe we must take in Christian Perspectives on Gender, Sexuality, and Community:

The net result of all this seems clear enough: that Paul does not tear down existing structures, but neither does he sanctify them. Everything for him begins with Christ, his death and resurrection, whereby he established the new order, the new creation. In the new creation, two things happen: the relationship between man and woman in the first creation is restored, but that relationship must be lived out under the paradigm of the cross. In Christ Jesus there is neither male nor female, not meaning that differentiation has ceased, but that both alike enter the new creation on the same footing, and thus serve one another and the rest of the church in the same way their Lord did — by giving themselves to the other(s) out of love. Ministry is thus the result of God’s gifting and has nothing to do with being male or female, any more than it has to do with being Jew or Gentile, or slave or free.

In love, I desire the best for others. I hope that they will be free to fulfill the purpose for which God created them – exercising the gifts that God has given. That means I desire women to be free to exercise their gifts and callings as God gives and calls.

I believe God has been stretching the church beyond patriarchy, but not stretching in a way that “breaks” us. His goal in this time is not to set all things right immediately, but to restore human beings into a relationship with him out of which the kingdom of heaven grows in and around and through us, His body. Our role is to be Christ’s ambassadors to those who need him, laying aside our cultural habits and preferences for the sake of reaching others in whatever manner will speak to them – at least as it is consistent with forsaking sin and maintaining clear conscience. The priority is the good news of the kingdom of heaven breaking into our lives here and now. It is freedom for the prisoners, sight for the blind, and hope for the hopeless.

Christ’s impact on society is revolutionary more than scandalous or chaotic: we are called to rework society under the guidance of the Spirit but also to live within cultural forms to promote the gospel. How one knows whether to revolutionize or to submit to a culture’s forms is not simple! The only reliable answer is to follow the leading of the Spirit of God; he sets our agenda. Timing for cultural change rests with him. It is beyond question that the kingdom of heaven will bring cultural change and justice. And yet it will not destroy culture or erase all cultural differences.

If patriarchy is not God’s plan… if, in fact, it is a sinful denial of the image of God in women that stands in the way of bringing glory to God and having the abundant life God desires us all to have, do we need to fight it and speak out against it wherever it may be found? I believe the experience of Christians in cross-cultural mission and the testimony of scripture indicates that we are not necessarily called to take this approach. And yet we are not called to complacency either; we are to prophetically speak the truth in love.

In scripture, we see examples of patriarchal societies being reached by God’s people. God’s people did not make patriarchy the number one issue to speak against. In scripture concessions are made to patriarchal social patterns a number of times. While the direction of change among people who come to God has consistently been to improve the lot of women from what it was before they became God’s people, it is clear that the abolition of all patriarchal patterns in a particular society has not been the only or even the leading priority. And yet those living in these societies were called to justice and the way of love, particularly those who had power. God’s messengers have not necessarily been called to scandalize societies or force into positions of responsibility women who are not called and qualified for the sake of “equality”, but rather to promote the good news of the kingdom of heaven. This good news leads to Jesus being in charge. He will lead his people into healthy change that brings peace and joy and justice to both men and women without complacency. A bruised reed he will not break.

At the same time, God’s messengers to a society have often confronted evil so great that it could not wait another day to be addressed. The Christian missionaries who campaigned to abolish wife burning and enslavement of women in the sex trade are good examples of this. Those of us who go as God’s ambassadors must seek His guidance and embody His character. He is in charge; we are not. John Stackhouse’s book Finally Feminist is a helpful consideration of the idea that God’s agenda is not gender-driven.

Have God’s people been more a force to conserve evil or unjust social patterns or more a force for change leading to justice? We can say this: God’s people have not been ideal stewards of the kingdom of heaven, but God has accomplished through his people dramatic change for the betterment of society and justice for the powerless, including women. To the extent that we are faithful, God will lead us to be agents of change in the right places at the right times and in the right ways to bring about change that pleases God without bringing chaos to the societies in which we live. The coming of the good news of Jesus has consistently been good news for both women and men and leads any society that takes it seriously into great change.

Next… 9. Leadership and Spiritual Authority.

Personal Spiritual Retreat

On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”
-John 7:37-38, NIV

Acknowledgement

My comments below are often based on what I heard on audio from a lecture by Annette Fergusson given at Regent College as a part of the Christian Thought and Culture I class. The lecture, entitled The Contemporary Christian and Spirituality, was a guide for students who were encouraged to make a one-day retreat. I am indebted to her for her simple clarity and helpful concrete suggestions. The practice she recommends has helped to fill me again and again with peace and life from the never-lacking source that is Jesus our Lord.

Introduction – What is is?

The practice of Christian retreat has a long history in the Church. It is a decision to make space in one’s life, setting aside everyday activities to seek the Lord in prayer. We follow the example of Jesus, who set aside times of retreat from the press of his ministry and other human beings. Consider Mark 1:32-39, Psalm 62:5-8, Luke 5:16, and Luke 6:12-13. Each of us comes to a retreat with differing needs. Your experience will not precisely mirror mine, or be the same each time.

Spiritual disciplines aren’t just enforced time with God, they’re rewiring the circuitry of our brains, forming and shaping disciples.
– Rob Moll, We Are Family, Books & Culture, Nov/Dec 2011

I recommend from 3 to 4 hours up to one day done in such a way as to avoid the need for overnight preparation. Keep it simple and easy. Don’t worry about food; fast for the duration of the retreat. (Perhaps take some water along.) I have nothing against more extended times of retreat. However, such times will require more calendar arranging and preparation. The practice I am recommending is intended to be simple and repeatable monthly or more often. Time with God is vital (John 15:1-8) if we are to bear much fruit.

Why a Retreat?

In our busy society, we face pressures at many levels. Setting aside a time for individual communion with God is a necessity. It is how we are designed to live. As we take time for intentional prayer and meditation alone, we come to see ourselves in the light of the Holy Spirit. With an attitude of openness to what the Spirit may do in us, we allow God to change us. He forgives, redeems, and encourages. He transforms us as we are drawn into a deeper relationship with him.

Getting Started

We come to God bringing everything we are and everything we are experiencing. We meet him heart, soul, mind, and body using all of our senses.

  1. Find a place where to be alone. I prefer natural settings outdoors. You will discover what works best for you. Experiment as necessary with location. Below is a list of some local places that I like. Others may choose a quiet room or indoor setting free from distraction and association with everyday life: a room in a church building or a friend’s home might do well. I find it helpful to walk a few miles (an hour or so) before settling down for the actual retreat. I process thoughts and clear my mind. There is something settling about walking quietly.
  2. Choose to be alone for your retreat. Solitude is a learned spiritual practice.
  3. Turn off your phone and other means of being contacted.
  4. Keep a notepad or journal available. Write down distractions, things you forgot that need doing, observations, thoughts you want to remember, whatever seems helpful. It can be helpful to write out prayer or reflections. Others use a notepad as a place to store things that will steal your attention from the retreat when they come to mind, attempting to draw you back to your everyday activity.
  5. You may find it helpful to use something to focus your attention on your purpose to spend time with God. I usually keep a Bible in sight. Others use a cross. Find a way to keep yourself focused.
  6. Fill your time during the retreat with thanksgiving. Begin with prayer. Ask for grace anticipating in a prayer of trust what God is going to do with your time together. Ask for his blessing and protection on this time. Express your desire to know him and his ways and purposes more deeply and clearly. Make yourself available to him. Think Romans 12:1-2.
  7. Start with a time of quiet worship. The form of your worship will vary from person to person and time to time. The idea of worship is to speak out verbally or mentally your praise to God, to dwell on his glory and express your recognition of who He is. Honor his name. The following scripture passages are good sources of worship thoughts and words: Psalms 9, 18, 19, 23, 24, 29, 30-34, 65, 66, 89, 92, 100, 103-105, 107, 111, 113, 117, 118, 134-136, 145-150, 2 Samuel 22

Lectio Divina

Lectio Divina (divine reading) is a way of reading scripture that promotes communion with God and internalizing the teaching of scripture. There are other forms of Bible study for other occasions; this form is good for retreat.

  • Reading: Choose a passage from Scripture that you will meditate on. I find it helpful to choose in advance of the retreat, but allow God to guide you. (Below are some possible passages if you would find this helpful.) Keep in mind that it is content rather than volume that matters. Read slowly, allowing the words of the text to speak to you. Pay attention to the Spirit as you read. When a word or phrase captures your attention, stop and reread it. Write it down if that helps.
  • Meditation: Enter into the Scripture you have read so that you become a participant rather than an observer. Allow the scripture to speak into your own life.
  • Prayer: Consider your feelings and thoughts as you have read and meditated and express them in prayer to God. Be honest with him and tell him what you are thinking, even if you are in doubt or do not understand or have feelings that you find uncomfortable. (He knows, anyway.) There is benefit in just opening up your heart to God to share thoughts, feelings, and even fears. (Like the Psalmists…) When you have emptied yourself of these things, it may be time to move on to contemplation.
  • Contemplation: Sit quietly and enjoy the presence of the Lord. Do not rush this time. Practice his presence; He is with you, so focus your awareness on Him. Seek intimacy with God. Listen. Enjoy your surroundings without losing focus on God and the passage and your thoughts. What God has made declares his glory.

After the time in scripture, it may suit God’s purposes for this time to study or read something else, or prepare a lesson, or write. I sometimes find this time profitable for planning future teaching, preaching, writing, or for other activities requiring thoughtful preparation. But these fruits are the bonuses of retreat, not a “goal” for the retreat. Accept what God offers, whether it is quiet enjoyment, insights, ideas, conviction, or whatever.

Prayer of Thanksgiving.

Close with a prayer in which you thank God for whatever he has brought to this time. The reality of God’s presence empowers us to re-enter everyday life to overflow with the life He gives us. This extended time of retreat can prepare the way for shorter times of daily devotion that incorporate pieces of what we experience in retreat. We are anchored by the time we spend with Him.

A Prayer Partner or Coach

I suggest that you work with a prayer partner or coach before and after your personal spiritual retreat. It will help you to stay focused and accountable. Your prayer partner or coach can encourage you and help you process the things God reveals when you are with him. Share what God is doing in your life, and where he is leading. Pray together for the retreat and an aftermath of overflowing life.

Scripture for Lectio Divina

Here are some possible scriptures to get started in the Lectio Divina portion of retreat. Some of these passages may be too long for one study time. Choose a short enough section of scripture that you can get your mind around it at one time. It may be helpful to do some contextual study and word study to prepare in advance for Lectio Divina. The richer your knowledge of the content of the scripture, the more God can speak to you through it.

  • Genesis 1, 2, 3, 15
  • Isaiah 6, 11 and others
  • Sections of Ezekiel
  • Psalm 139
  • 2 Corinthians 2:14 to 6:2. Chapter 3 is a favorite of mine.
  • Ephesians 2, 3, 4:1 to 5:20
  • Galatians 3:1 to 4:7
  • Galatians 5 and 6
  • Hebrews 10 and 12
  • Matthew 5-7 (the Sermon on the Mount, including the Beatitudes and the Lord’s Prayer)
  • parables often make a good study
  • Revelation 21 and 22

Places for Personal Spiritual Retreat

I try to pick easily accessible outdoor locations that do not require a long drive. So I will focus on that sort of place in and near Long Beach. Here are a few possibilities. Experiment and find spots that work for you. Suggestions are welcome.

  • South Coast Botanic Gardens is probably my favorite. There is an admission charge. There are some remote sites in the gardens where you will rarely be disturbed.
  • El Dorado Nature Center is a good location, but all trails can be busy with walkers. I see others doing retreat-like things here. There is a charge for driving into the parking area, but no admission fee.
  • Hopkins Wilderness Park often has some places where you can be alone.
  • Hilltop Park in Signal Hill is a good place to pray over the city. It is somewhat busy for retreat purposes.
  • Rancho Los Cerritos and Rancho Los Alamitos have nice garden areas.
  • There are several city parks where you can find a shady, secluded picnic table at which to sit. Here are a few that have worked: Stearns Park, El Dorado Park, Heartwell Park
  • Deane Dana Friendship Park in San Pedro has become one of my favorite places for the walking portion of retreat. There is only one large set of picnic tables at the edge of the park at which to sit after walking. Shade is practically non-existent; so this is a park I use mostly in the winter. It is possible to walk from the southwest corner of the park all the way down to the ocean through Shoreline Park and then to the trails along the Trump National Golf Club and Dog Beach in Palos Verdes, which is another good winter retreat spot. There is also parking for this public area at the golf club.

You can download a copy of this post as a document here.

You can also download the slides from a sermon on spiritual retreat I gave on June 10, 2012. A PDF of the sermon slides is at here. The sermon audio is available here as an MP3 and the Powerpoint slides here.

To love at all is to be vulnerable.

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless–it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.
— C. S. Lewis, The Four Loves

So near, so very near to God, I cannot nearer be…

So near, so very near to God, I cannot nearer be. For in the person of His Son, I am as near as He. So dear, so very dear to God, I cannot dearer be. The love with which He loves His son – such is His love for me.

This is what I remember of a quote by James Houston in the fifth lecture of the Christian Thought and Culture series from Regent College. I was listening today as I was working out and walking home and making lunch. The lecture was on the Trinity, and Houston was urging his believing listeners to understand the privileges we are granted in the divine life of God. Striking, is it not?

So I looked up the hymn from which he was quoting:

A MIND at perfect peace with God
by Catesby Paget (19th Century)
sung to Evan
by W. H. Havergal (1793-1870)
(C.M.)

428: A MIND at perfect peace with God:
Oh, what a word is this!
A sinner reconciled through blood:
This, this indeed is peace.

By nature and by practice far,
How very far from God!
Yet now by grace brought nigh to Him
Through faith in Jesus’ blood.

So nigh, so very nigh to God,
I cannot nearer be;
For in the person of His Son,
I am as near as He.

So dear, so very dear to God,
More dear I cannot be;
The love wherewith He loves the Son,
Such is His love to me.

Why should I ever anxious be
Since such a God is mine?
He watches o’er me night and day,
And tells me, “Thou art Mine”.

Thinking about sex?

I’ve been asked in past days about whether the standard that sex before marriage is wrong – that Christians must wait for marriage to have sex – might not be a cultural standard from biblical times that doesn’t apply in our context today. I don’t believe the argument that this is a cultural thing that is optional for today. I’ll explain.

There is much pressure to have sex these days in contexts other than that for which sex was designed. Allow me to be blunt. God created human beings in his image; male and female he created them. Then he instructed them to be fruitful and multiply, and created marriage as the context within which to fulfill this good command, saying it was not good for us to be alone.

And it is manifestly not good to be alone. Living alone, without a mate, is a special calling and gift that God gives to some that they might be devoted to the special work of this day of salvation. For most, and even for those who have this gift, being alone is a trial. I believe God can carry us through whatever trial we may face; but it is a trial. (There are other reasons that a special calling to be alone for a time, but I’ll leave that discussion for another day.)

Sex is an expression of the oneness, the union, that God creates when a woman and a man marry. As Christ said, “What God has joined together, let not man separate.” The point here is not to complain about the separations that occur so often in our society, but to note that God is the one who joins a man and a woman in marriage. Then, the man and the woman express this spiritual reality in the physical union of sex, having children, and being a family together. Sex between those whom God joins in marriage is an expression of his creative and fruitful image, the two being one and producing more like themselves as God is three in one and created us in his image.

Now, we all know that sex is about more than making babies. Let’s be honest. It is an amazing expression of love and intimacy (in its best expressions) that bonds the lovers together in a sense of intimacy that is deeply satisfying and encouraging. There is really nothing like being loved, and having that love demonstrated by another giving to you of themselves physically is an amazingly good thing. Similarly, there really is nothing like loving another, and giving of yourself to that one in a special way that demonstrates the uniqueness of your love for that person. These days, most Christians and many others understand that being promiscuous is not a good approach to life. But many waver on whether sex should wait for marriage. We have the technology! We can prevent pregnancy! Everyone else is expecting sex, and it seems like something I should want, so why not have sex with that special one that you are with?

The answer is simple. God didn’t make you that way. He did not make you or me for serial monogamy. He made us for the total commitment of marriage. Sex is an expression of that total commitment that naturally carries the potential of having a child. We see the shortcoming of having a child when there is no commitment to the family within which that child will be nurtured. However, when we can make sure there is no child… what’s the harm? Social mores come and go. They waft through the air like clouds in the sun, evaporating and storming here and there. God’s design is not like that. Do you trust him? That’s the question. Do you believe that life as God intended it to be lived is better than some other life that you can construct for yourself? Do you think you can escape the relational consequences of putting the physical expression of a marriage commitment ahead of the marriage?

The world may not end if you fall to the temptation to have sex before you marry. But your life will be less than the life that God intends you to have. Your choices will have consequences, and God will show you that you chose wrongly. Because he loves you. Cultures come and go, and to some extent we express our Christianity within culture. But in every culture, the temptation to use sex in some way that God did not intend it is strong. There are even ways to use sex within marriage in ways that God did not intend…. again, another day.

Do you trust God? When Eve saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. We make that same mistake, over and over again… not trusting God and doing what seems good to us. And we pay the price. Or rather, Jesus pays the ultimate price and we suffer some consequences. You are making a statement about who you trust by how you handle your sex life.

I was working out today while Jesus bled on the cross

I was working out while Jesus bled on the cross today. Good Friday. It was around noon. The “sixth hour”.

Spirit
flesh
me

Leading up to noon, one of the criminals crucified with Jesus mocked him. The other rebuked him, accepting enough of the knowledge of God given him. He trusted. Which am I?

“It was now about the sixth hour, and darkness came over the whole land until the ninth hour…” (Luke 23:44)

I was at the gym when I realized the time had reached (in Long Beach, anyway) “the sixth hour”. I was working out after aerobics on a weight machine.

one, two, three, four….

Jesus was on the cross today. Good Friday.
Suffering like this! You’re done already.
It was nothing like this. A flea to an elephant, or less.

…five six seven eight nine ten…

Mocked.
Trusted.
Which one is from me?
You’re suffering now!
Both are from you!

…eleven twelve thirteen fourteen fifteen sixteen…

It became dark as the king of glory’s body weakened unto death. For three hours it darkened. My labor is as nothing compared to his.
Stop already.
Yes, it is as nothing, compared.

….seventeen, eighteen, nineteen, twenty, twenty-one, twenty-two…

I was gritting my teeth. I want to stop. (I can stop! There’s no deep significance to this minor pain.)
Stop already!!
Yes, it is as nothing, compared.

….twenty-three twenty-four twenty-five twenty-six twenty-seven twenty-eight…

They offered him vinegar to suck from a sponge, on a stick. As he hung on the cross. Bleeding. Weighed down by my sins.
You could use a drink just now. But go for water instead of vinegar.
This is nothing, compared. There is a deeper thirst, and better water.
Remember, it wasn’t only your sins.

….twenty-nine thirty thirty-one… thirty-two

32 is a power of two, you nerd, STOP NOW!
I stopped. And sagged.
It is nothing, compared to the weight of sin and his suffering.
Yes. It is nothing.

I can do nothing to compare or augment or change what Christ has done for me, for us. Except live.
Live my life in my power. Eat and drink deeply. You will never hunger or thirst again.

I await the ninth hour. His ninth hour, and my own. And (more) what comes after.

Peace with God means conflict with the world…

I’m not really trying to get into deep theological controversies and discourse around Moltmann. I don’t think I’m up to speed on the modern theological scene. However, I find this quote from him to be something worth chewing on.

But on the other hand, all this must inevitably mean that the man who thus hopes will never be able to reconcile himself with the laws and constraints of this earth, neither with the inevitability of death nor with the evil that constantly bears further evil. The raising of Christ is not merely a consolation to him in a life that is full of distress and doomed to die, but it is also God’s contradiction of suffering and death, of humiliation and offence, and of the wickedness of evil. Hope finds in Christ not only a consolation in suffering, but also the protest of the divine promise against suffering. If Paul calls death the ‘last enemy’ (1 Cor. 15:26), then the opposite is also true: that the risen Christ, and with him the resurrection hope, must be declared to be the enemy of death and of a world that puts up with death. Faith takes up this contradiction and thus becomes itself a contradiction to the world of death. That is why faith, wherever it develops into hope, causes not rest but unrest, not patience but impatience. It does not calm the unquiet heart, but is itself this unquiet heart in man. Those who hope in Christ can no longer put up with reality as it is, but begin to suffer under it, to contradict it. Peace with God means conflict with the world, for the goad of the promised future stabs inexorably into the flesh of every unfulfilled present.

Jürgen Moltmann. Theology of Hope

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