an outlet of encouragement, explanation, and exhortation

Category: Christian Living (Page 3 of 7)

On Knowing God’s Will

I was asked a question by a young friend in the congregation recently:

In what ways can we know God’s will? For example I feel sometimes I want to know all of God’s will for my life up front so that I don’t have to guess, but it seems in reality that God only shows me bits and pieces of his will over time because he wants me to trust him. Is this correct? I’m asking because [a friend] and I talked on the phone a bit and he mentioned how God’s will is mysterious.

I think my friend was onto a very important truth in the words of his question! I’ll get to that after establishing a bit more context for knowing God’s will.

There may be mysterious things about God’s will; but there is a whole lot of God’s will that is clearly taught from scripture. Check out the Sermon on the Mount, Matthew 5 through 7, for example. Our problem is often that we have our own agendas and want God to tell us what is next to advance our agenda rather than being satisfied with his agenda in the everyday matters of life. Of course God does have a purpose in life for each of us. That’s where we tend to focus – too much, generally speaking. What unique for me? And then we don’t work on aligning our lives with what we can easily know of His will for every follower of Jesus from scripture – and that’s where we fall short.

I found a couple of pieces of advice lately from a couple of good Christian teachers that I included in a very brief comment in another post.

I wrote an article on community discernment to help on big decisions from a Quaker perspective, too. This article also discusses more generally the “prerequisites” for knowing God’s will.

But the big picture…. I’d say that God’s will for knowing God’s will is that we trust Him. Trust is a more of a relationship thing than a plan.

What we often want is a map of the future or a plan of action or a direction. Then we can take control of it ourselves! We tend to stop waiting on God, stop seeking Him, stop spending time with Him, stop listening – and instead start doing. The “doing” tends to take on more and more of what we think is good and less and less of God’s walking us through living so as to carry His image day by day. Sometimes God starts us in a direction that he intends to change after having his planned impact on us. It’s a mechanism for changing us more than a direction he intends to maintain through to the end that we were thinking of. I think of being directed to grad school. I thought it was to prepare me to be a Christian professor at a major university. Well, that didn’t happen. And it wasn’t a failure. It wasn’t misleading. It was the path that brought me to the not-imaginable-to-me place where I am today. So in that sense, “mysterious” fits.

I don’t think having a map of the future or a full and promised plan of action is generally God’s will for us. God’s will is that we enter into a relationship of trusting Him, growing to know Him more and more over time, and being changed in that relationship to be more like Him (that’s a way of describing what it means to carry His image well).

Relationships are not plans. They are alive. They are community. In our relationship with God, He grants us considerable power over our portion of the relationship. We can abuse it, ignore it, have expectations about it, leave it behind…. or value it, let Him have the position of Lord in it, and so on.

All of our actions regarding the relationship have consequences, but they do not change God’s heart for us or drive Him away. In a sense, we make our bed and then lie in it. Our actions do not force his hand. He is faithful and just and loves us no matter what. But our actions bring the necessary consequences to change us or teach us or humble us or…. whatever is needed in God’s wisdom. We think things are good decisions, and they bring a kind of death, or darkness! Oops. Better learn from that and trust God again!

Can we bring ourselves to trust Him? Even into and through death? Though whatever comes from other humans? Will we trust Him and find Him faithful to himself and His love – even His love for the broken people that we are, in need of change?

Then there’s also some stuff I’ve been checking out lately that packages discipleship as a “Rule for Life” thing. “Rule” is not like a legal thing; it is the older meaning of rule that is more like a framework or support structure or a trellis that holds up a plant, but in this case giving us a form for life to grow around.

Rich Villodas has been talking about “Rule for Life” stuff recently. He attracted my attention with a comment that said:

“Here are 4 core questions to help you build a Rule of Life. These questions are created with prayer, self-care, community, and mission in mind.

  1. What are the spiritual disciplines you need to anchor you in a life with God?
  2. What are the practices of self-care you need to care for your body and nurture your soul?
  3. What core relationships do you need in this season of life to support you on your journey?
  4. What are the gifts, passions, and burdens within that God wants you to express for the blessing of others?”

His comment reminded me of my first little article above quoting Ray Bakke and the bishop who commented on what path makes one the most generous. And also, without satisfactory answers to the questions Rich Villodas poses, I think it is difficult to accurately discern a specific, unique direction of God’s will for us. That is, we need to back up to get the basics of life with God right before He moves us in a more unique direction. It’s like the “talents” parable. If we have not been faithful with the part of God’s will that he has already revealed to us, why would we expect Him to tell us more?

Advice on Discerning God’s Will

When unsure and seeking God’s calling on your life, Ray Bakke advises:

Follow Jesus, start loving your neighbors, and somewhere in there your calling will come.

Rick Villodas reports a helpful question from Bishop Robert Barron to consider when trying to discern God’s will:

Which path makes me most generous?

Of course, being in a trusting community with other followers of Jesus who can be with us in discernment is so important!

Isn’t tissue from an aborted fetus involved in making the Covid-19 vaccines?

For a Christian, this is the most serious objection to taking the Covid-19 vaccine that I have heard. Here (in a nutshell) are the facts as I have found in my research.

According to the Nebraska Medical Center and the Institute for Clinical Systems Improvement in Minnesota, and quoting ICSI:

For the Pfizer-BioNTech and Moderna vaccines, no fetal cell lines were used to produce or manufacture the vaccine, and they are not inside the injection you receive from your doctor/nurse. Fetal cells may have been used to test efficacy and/or proof of concept.

The Johnson and Johnson vaccine did use fetal cell cultures, specifically PER.C6 (a retinal cell line that was isolated from a terminated fetus in 1985), in order to produce and manufacture the vaccine.

Other sources indicate that fetal cell lines were, indeed, used to test the mRNA vaccines from Pfizer-BioNTech and Moderna. So there you have it. This is far from an ideal circumstance for pro-life Christians, and some are refusing vaccination because of this. Let’s be clear: This is not a health risk issue for anyone taking the vaccine. It is an ethical issue based on the means used to produce and test the vaccines. There are a number of reliable sources of more information.

This is not a unique situation for the Covid-19 vaccine. Many vaccines – say for chicken pox, rubella, and rabies – make similar use of fetal cells. Other medications are tested or produced using fetal cells. Cosmetics and some food additives are developed or tested with fetal cells. All of this makes me uncomfortable. It should make all of us uncomfortable. There is serious research progressing toward finding other ways to develop and test medicines and products that are less fraught with ethical concerns, and one hopes that this will become a thing of the past. But we live here, today. So what to do?

As followers of Jesus we are not against tissue donation per se. For example, it can be an act of loving care to donate a kidney, or designate that one’s organs and tissue be donated after one dies. What if a pregnant woman spontaneously aborts and donates her dead child’s tissue to medical use? What if parents of a dying child donate the retinas of the child after death to be used to help others?

But abortion on demand is a different thing. An unborn child dies by someone’s choice. We generally object to one human killing another to get their organs or tissue! And to be fair, those having abortions would most likely shudder at this description and deny that this is what they did. We can imagine those perspectives; we’ve heard them a thousand times. But what about those who view abortion as simply wrong? Must we then refuse vaccines developed or tested using fetal tissue from an abortion?

You’ll have to make up your own mind about this, as do we all. But don’t allow it to be a political statement about Covid-19 more generally, the way this disease has become a political football in America. And be consistent. If you are going to refuse vaccination for Covid-19 on these grounds, then by all means find out what other products are developed in ways you consider unethical and avoid those too! And then, like Christians have done through the ages, accept the consequences of your decision. Those consequences may mean loss of a job or not being allowed to attend various functions in person because of public health concerns.

What do I decide? I decide to live in the imperfect world I was born into. I live on (and “own”) property that was arguably stolen away from Mexico who arguably stole it away from native Americans who arguably stole it away from some other human group before them. I live in an economy in which people of my race built much wealth by violently oppressing others who didn’t look like them. I live in a nation formed by the violent revolution of one set of “Christians” against another set of “Christians” who killed each other until one group gave up because the war was too expensive (shades of Afghanistan?). Meanwhile, my ancestors who argued at the time that God’s people shouldn’t be shooting one another with muskets, rifles, and cannons were persecuted and had their churches confiscated by the revolutionaries. Pile up the list of unethical things that go into making the world, nation, society, and wealth that we live in and on…. It is pretty awful looking. And of course I don’t want to ignore that there are the good and noble things that reflect the image of God well, too – like medical researchers doing their best to save lives by producing vaccines that protect against awful diseases.

That’s the kind of world into which Jesus came. He entered into and worshiped at a temple built by Herod the Great, who attempted to murder him when Jesus was a baby – and who successfully murdered numerous others. He accepted a traitorous tax collector as one of his disciples. He ate bread made from wheat some of which was undoubtedly produced by slave labor. He ate meals with tax collectors and prostitutes. And so on. And He spoke the truth of a better way, under God.

Paul wrote that we should not participate in the feasts at temples to other gods, but that Christians need not be concerned about eating food purchased in the market that had been sacrificed to the idols of other gods at their temples. Perhaps this is the closest parallel in the early church to these vaccines available in the “medical marketplace” of our day. Of course, Paul also told us not to violate our consciences or put stumbling blocks up for others of “weaker” conscience. There’s much room for us to live out our lives in a fallen world while maintaining a clear witness to Jesus, His ways, and His kingdom.

Choose wisely. I chose to take the Covid-19 (and other) vaccines and medications offered to me, while simultaneously advocating that we find better ways to develop them. Why should my neighbor potentially get sick and die when I can take this step to protect the living around me? Will more death improve this fallen world? Will I increase the frequency of unborn children dying by taking the vaccine? I think not. In fact, Covid-19 infections in pregnant mothers will increase this more. Am I denying Christ by taking this vaccine? Certainly not! The past is past. What steps can you and I take to make a positive difference for the future, showing care and concern for our families and communities?


Note that the article from the Nebraska Medical Center was written by an infectious disease expert who is a practicing Catholic.

“Is accepting a Covid-19 vaccination taking the Mark of the Beast?”

Short answer: No.

How can I be so sure? Because biblically speaking, the “Mark of the Beast” as noted in the Apocalypse of John (aka Revelation) is a way of declaring a higher allegiance to a power other than Jesus/God. It is not as if someone could slip “the mark of the beast” into your drink while you were not looking and then you become damned to hell by drinking that drink unaware. It is not a trick, though it is deceitful. It is taking what seems an easy way (perhaps under duress), or a powerful way (under temptation) that sets another authority above Jesus.

Let’s go with the drink example. Let’s say someone offers a toast to the emperor above all other kings and authorities, and you drink to that. Or what about offering a pledge of allegiance to a flag without “under God”? One could argue that this is much closer to taking the “mark of the beast” and certainly not an action a Christian should take. The mark need not be a tattooed “666” on your forehead, either. It is declaring loyalty to a power above your loyalty to Jesus.

So, if you had to sign an oath declaring your loyalty to a government or leader above all other powers including Jesus in order to take a dose of vaccine, then by all means, refuse the vaccine on those terms. To my knowledge, no one is requiring anything like this. Health officials and leaders in our society just want you and our community to live and be as healthy as possible.

You may wonder why I am even addressing this issue. It seems so obvious to most; am I serious? Well, this is apparently not obvious to everyone. I know this question has been asked earnestly by those who believe it to be so. So, just in case….

Jesus and John Wayne by Kristen Kobes Du Mez

Jesus and John Wayne is the eye-catching title of a book by Kristen Kobes Du Mez. The subtitle is even more provocative: How White Evangelicals Corrupted a Faith and Fractured a Nation. It’s a fine historical account written for a general audience detailing exactly what the subtitle says, with extensive documentation of sources. I lived through much of it what she is writing about. It is troubling, indeed, and helpfully contextualizes much that is troubling in the church today.

To learn more about the author, one can find a set of four interviews Skye Jethani did with Kristen Kobes Du Mez on The Holy Post podcast. These interviews summarize some of the points covered in the book:

  1. Cold Warriors: The 50s and 60s
  2. Culture Warriors: The 70s and 80s
  3. Tender Warriors: The 90s and 00s
  4. Fallen Warriors: The 10s and Today

Lastly, Jim Lyon did a really fine, more personal, interview with the author on the All That to Say podcast. He interviews Kristen Kobes Du Mez about her background and faith in a very wholesome and helpful manner. I found this interview quite helpful.

This is a book that many are talking about, and rightfully so. Kristen Kobes Du Mez will take some heat for this work – just like her Lord did, when He told the truth.

“Postmodernity, Critical (Race) Theory, Cultural Marxism, and you” – links to a series of articles

John Stackhouse is a theologian who teaches at Crandall University in Canada. He’s from a Plymouth Brethren background, educated at Queen’s University, Wheaton Graduate School, and the University of Chicago. He generally has a pretty sensible Christian view of most contemporary issues. (aka: I generally find him sensible… 🙂

In this series of popular articles, he summarizes a bunch of influential academic trends that are influencing our culture these days. Of course, any such summary leaves out a lot that aficionados would find important. But then, he’s not writing for them. Maybe he’s writing for you?

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 1

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 2

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 3

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 4

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Responses

Trust Leads to Change

I listened to an interview with Matt and Julie Canlis. They both had quite profound things to say. One thing Matt said is sticking:

The biggest way to impact the world is to be trusted by a few.

And then, speaking of Christian faith:

Think of faith as trusting a person you know.

I know from the rest of what they said that faith includes being known by the person you trust. Instead of being “tossed out” when your uglies are uncovered, you’re given grace and honesty, which leads to change. Transformation, even.

Check out the Regent Audio Podcast, episode #74 with Matt and Julie Canlis.

Justo Gonzales, on The Changing Shape of Church History

Justo Gonzales closes his book The Changing Shape of Church History:

No longer can the church claim the religious hegemony it once had… Many Christians think that thIs means that the church is losing is power, and yearn with nostalgia for the old times of Christendom. But if I understand correctly the message of Jesus, that marginality, whether imposed or voluntary, is to be received as an opportunity to recover an essential dimension of that message:

“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.”

Lk. 22:25-26

The church of the future, that Catholic and universal church that I have just described, will be a church of service, but of service from the margins. It will not be the church at the center, as in the paradigm of Eusebius. It’s great temptation will be to become a purely spiritual church, claiming to be above the vicissitudes of human history, as in the paradigm of Augustine. However, if it is obedient to the gospel of Jesus Christ, it will be a church incarnate, present, a participant of human life, but present above all at the margins, without pretending or even seeking to be at the center or to control, and with a clear call of service to all mankind.

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