an outlet of encouragement, explanation, and exhortation

Category: Contemporary Issues (Page 5 of 9)

Isn’t tissue from an aborted fetus involved in making the Covid-19 vaccines?

For a Christian, this is the most serious objection to taking the Covid-19 vaccine that I have heard. Here (in a nutshell) are the facts as I have found in my research.

According to the Nebraska Medical Center and the Institute for Clinical Systems Improvement in Minnesota, and quoting ICSI:

For the Pfizer-BioNTech and Moderna vaccines, no fetal cell lines were used to produce or manufacture the vaccine, and they are not inside the injection you receive from your doctor/nurse. Fetal cells may have been used to test efficacy and/or proof of concept.

The Johnson and Johnson vaccine did use fetal cell cultures, specifically PER.C6 (a retinal cell line that was isolated from a terminated fetus in 1985), in order to produce and manufacture the vaccine.

Other sources indicate that fetal cell lines were, indeed, used to test the mRNA vaccines from Pfizer-BioNTech and Moderna. So there you have it. This is far from an ideal circumstance for pro-life Christians, and some are refusing vaccination because of this. Let’s be clear: This is not a health risk issue for anyone taking the vaccine. It is an ethical issue based on the means used to produce and test the vaccines. There are a number of reliable sources of more information.

This is not a unique situation for the Covid-19 vaccine. Many vaccines – say for chicken pox, rubella, and rabies – make similar use of fetal cells. Other medications are tested or produced using fetal cells. Cosmetics and some food additives are developed or tested with fetal cells. All of this makes me uncomfortable. It should make all of us uncomfortable. There is serious research progressing toward finding other ways to develop and test medicines and products that are less fraught with ethical concerns, and one hopes that this will become a thing of the past. But we live here, today. So what to do?

As followers of Jesus we are not against tissue donation per se. For example, it can be an act of loving care to donate a kidney, or designate that one’s organs and tissue be donated after one dies. What if a pregnant woman spontaneously aborts and donates her dead child’s tissue to medical use? What if parents of a dying child donate the retinas of the child after death to be used to help others?

But abortion on demand is a different thing. An unborn child dies by someone’s choice. We generally object to one human killing another to get their organs or tissue! And to be fair, those having abortions would most likely shudder at this description and deny that this is what they did. We can imagine those perspectives; we’ve heard them a thousand times. But what about those who view abortion as simply wrong? Must we then refuse vaccines developed or tested using fetal tissue from an abortion?

You’ll have to make up your own mind about this, as do we all. But don’t allow it to be a political statement about Covid-19 more generally, the way this disease has become a political football in America. And be consistent. If you are going to refuse vaccination for Covid-19 on these grounds, then by all means find out what other products are developed in ways you consider unethical and avoid those too! And then, like Christians have done through the ages, accept the consequences of your decision. Those consequences may mean loss of a job or not being allowed to attend various functions in person because of public health concerns.

What do I decide? I decide to live in the imperfect world I was born into. I live on (and “own”) property that was arguably stolen away from Mexico who arguably stole it away from native Americans who arguably stole it away from some other human group before them. I live in an economy in which people of my race built much wealth by violently oppressing others who didn’t look like them. I live in a nation formed by the violent revolution of one set of “Christians” against another set of “Christians” who killed each other until one group gave up because the war was too expensive (shades of Afghanistan?). Meanwhile, my ancestors who argued at the time that God’s people shouldn’t be shooting one another with muskets, rifles, and cannons were persecuted and had their churches confiscated by the revolutionaries. Pile up the list of unethical things that go into making the world, nation, society, and wealth that we live in and on…. It is pretty awful looking. And of course I don’t want to ignore that there are the good and noble things that reflect the image of God well, too – like medical researchers doing their best to save lives by producing vaccines that protect against awful diseases.

That’s the kind of world into which Jesus came. He entered into and worshiped at a temple built by Herod the Great, who attempted to murder him when Jesus was a baby – and who successfully murdered numerous others. He accepted a traitorous tax collector as one of his disciples. He ate bread made from wheat some of which was undoubtedly produced by slave labor. He ate meals with tax collectors and prostitutes. And so on. And He spoke the truth of a better way, under God.

Paul wrote that we should not participate in the feasts at temples to other gods, but that Christians need not be concerned about eating food purchased in the market that had been sacrificed to the idols of other gods at their temples. Perhaps this is the closest parallel in the early church to these vaccines available in the “medical marketplace” of our day. Of course, Paul also told us not to violate our consciences or put stumbling blocks up for others of “weaker” conscience. There’s much room for us to live out our lives in a fallen world while maintaining a clear witness to Jesus, His ways, and His kingdom.

Choose wisely. I chose to take the Covid-19 (and other) vaccines and medications offered to me, while simultaneously advocating that we find better ways to develop them. Why should my neighbor potentially get sick and die when I can take this step to protect the living around me? Will more death improve this fallen world? Will I increase the frequency of unborn children dying by taking the vaccine? I think not. In fact, Covid-19 infections in pregnant mothers will increase this more. Am I denying Christ by taking this vaccine? Certainly not! The past is past. What steps can you and I take to make a positive difference for the future, showing care and concern for our families and communities?


Note that the article from the Nebraska Medical Center was written by an infectious disease expert who is a practicing Catholic.

“Is accepting a Covid-19 vaccination taking the Mark of the Beast?”

Short answer: No.

How can I be so sure? Because biblically speaking, the “Mark of the Beast” as noted in the Apocalypse of John (aka Revelation) is a way of declaring a higher allegiance to a power other than Jesus/God. It is not as if someone could slip “the mark of the beast” into your drink while you were not looking and then you become damned to hell by drinking that drink unaware. It is not a trick, though it is deceitful. It is taking what seems an easy way (perhaps under duress), or a powerful way (under temptation) that sets another authority above Jesus.

Let’s go with the drink example. Let’s say someone offers a toast to the emperor above all other kings and authorities, and you drink to that. Or what about offering a pledge of allegiance to a flag without “under God”? One could argue that this is much closer to taking the “mark of the beast” and certainly not an action a Christian should take. The mark need not be a tattooed “666” on your forehead, either. It is declaring loyalty to a power above your loyalty to Jesus.

So, if you had to sign an oath declaring your loyalty to a government or leader above all other powers including Jesus in order to take a dose of vaccine, then by all means, refuse the vaccine on those terms. To my knowledge, no one is requiring anything like this. Health officials and leaders in our society just want you and our community to live and be as healthy as possible.

You may wonder why I am even addressing this issue. It seems so obvious to most; am I serious? Well, this is apparently not obvious to everyone. I know this question has been asked earnestly by those who believe it to be so. So, just in case….

“God told me not to get a vaccination”

To start with, you might want to read David French’s column It’s Time to Stop Rationalizing and Enabling Evangelical Vaccine Rejection. I will try not to repeat what he has already said quite clearly in what I write below.

I am not going to attempt to lay out the science regarding masks, vaccine statistics, Covid-19 transmissibility, etc. If you want good information on that sort of thing you should listen to this podcast by Dr. Michael Osterholm at CIDRAP. He’s an expert on infectious disease transmission who is not playing politics – a reliable source of sound medical information and (when there is enough data) advice.

What I’m going to do is write as a Christian about our responsibilities as followers of Jesus in times such as these. We need clear thinking, and respect for Jesus’ teaching. We should be leading the way toward life through our care for one another and our communities!

I’ve had dear friends or family tell me that they prayed sincerely and that God told them not to get a Covid-19 vaccination. Secondarily, they may report that deeply spiritual friends confirmed this advice. The next portion of the conversation often goes to nutritional supplements and various schemes for “building the body’s natural immune system”. There might even be an “I don’t trust the people who developed this vaccine” or “this vaccine is new and untested” thrown in.

Frankly, many times these dear ones are generally impervious to counter-evidence. So why write something like this? Oh, I don’t know… perhaps I have a naive hope that truth matters? Or maybe I am scratching an itch to vent the considerable frustration that comes when people drag God’s reputation through the mud? Or from watching people I care for make really bad choices with far-reaching consequences?

Let me start simply by saying if God tells you to do something, or not to do something – then do what he says. That’s what it means to be Christian. What I question is two things:

  1. Why is anyone asking God whether or not they should act in a good and loving manner to care for their community and their own health by getting a vaccination in the face of a preventable disease?
  2. Did God really say that? Did God really tell them not to get a vaccination? Or is something else influencing this decision and being interpreted as “God said”?

A tree is known by its fruit. The “tree” of anti-vax is bearing noxious deadly fruit of suffering and death. It is spreading disease, particularly within the communities of those who are refusing vaccination. And it is spreading Covid-19 to children for whom vaccines are not yet available and others who have compromised immune systems. Covid-19 is more contagious and more dangerous and deadly to those who are not vaccinated and have not had the virus previously. Every ICU doctor can testify that those suffering the worst impacts of Covid-19 are now the unvaccinated and others having immune-deficiencies. ICU doctors report that anti-vaxxers hospitalized with Covid-10 are quite often resentful and angry toward the medical staff trying to help them! The increased stress on medical staff and medical facilities makes a difficult time needlessly more difficult. Others are very sorry they didn’t listen to good medical advice and get the vaccination. Much of this could easily be avoided! This is the fruit of the anti-vax tree.

I don’t need to inquire earnestly of God for special leading as to whether or not I should do my part to care for my community by getting a vaccination. Rather, I would need a special intervention by God to tell me not to be vaccinated, were this his plan for me! I would seek confirmation from trusted advisors because such a course of action is so radical – like being told to go as a naked prophet to preach in the local supermarket or the like! I would expect to bear consequences for such a fraught decision. God expects us to think clearly and act with love toward our communities. That is our calling – God has already spoken!

Generally, I don’t get my medical advice from spiritual experts. I ask the elders of the church for prayer for medical conditions; but I don’t go to them (as elders of the church) for surgery. I don’t ask them to fly an airplane for me or design a bridge or a cancer treatment for someone I love. I go to trustworthy medical experts to get medical advice and treatment. I look at high-quality research and question my doctor’s advice when warranted. (I am trained as a researcher, though not in medicine.) But last I read (and these numbers are likely outdated by the time you read this) over 200 million Americans had received Covid-19 vaccines with fewer harmful side effects than (get this) taking aspirin(!) (according to trustworthy experts in disease). On the other hand, the danger of Covid-19 is very clear. It is a fire raging through those who remain unvaccinated and uninfected by previous disease. There are well over 600 thousand dead Americans so far, and many more suffering long-term damage to their health and well-being. Over 8000 died in the last week alone – and they’re getting younger. ICU staff are often overworked and stressed with many hospitals having few, if any, available ICU beds. Today I heard a reliable report of a man who died in an emergency room after a fruitless 7-hour search for an available ICU bed! He didn’t have Covid-19; but all the ICU beds were taken by Covid-19 patients.

(I don’t mean to ignore the millions of non-American casualties – but the anti-vax community I interact with is American, and the vaccines for which I have data are the American vaccines.)

The choice to get one of the Covid-19 vaccinations should be an easy decision for anyone. For a follower of Jesus trying to show love and care for his or her community it should be crystal clear…. except that apparently many American Christians do not find it so clear. I’m writing for them and those who care for them.

Financial Interests

There are those promoting nutritional supplements and the like for financial gain. There is no evidence that nutritional supplements provide anything like the immunity to Covid-19 that is provided by vaccination, and much evidence that it does not. Those indicating otherwise are simply wrong. They are motivated by something other than truth.

Are there those who financially gain from vaccination? Of course there are! And we need to watch carefully that the best interests of our communities are well-served in the face of these interests. In the meantime, the fruit of the vaccination tree is very, very good. Will our current vaccines remain effective in the face of new variants of the virus? That remains to be seen. Will booster shots be needed? Most likely, it seems. We will need to watch and listen to those medical experts who are not financially vested in the vaccine industry who prove to be trustworthy advisors. Covid-19 is a new threat, and humanity is still learning how to combat it.

Social Movements

There is a social movement within which vaccine avoidance seems a prominent mark of membership. This is a dangerous (but not new) phenomenon. The pressure that is mounting for vaccination may well harden this movement into even deeper opposition. I hope that the fruit of health versus suffering and death will be properly noted and this phenomenon will be minimized, for the sake of our communities. It’s a horrible thing to watch loved ones march to the beat of deadly drummers. It’s even worse when this phenomenon takes over Christian groups and is used by the evil one to make those following Jesus look foolish.

Freedom!

I hear that we must not give up our freedom – that we must be free to decide what to inject – or not inject – into our own bodies. Well, yes…. but if you choose not to take the vaccine, it is the right of your community to protect itself from your bad choice. You are endangering others – co-workers, customers, patients, students – by your choice. Avoiding your proximity is not forcing a needle into your arm. It is you facing the consequences of your choice.

Danger!

I see people pointing at those who received a vaccine and then had a health problem. See! Vaccination is dangerous! It is natural to associate the health problem with the vaccine if it comes after vaccination; however more consideration is needed to arrive at the truth of the situation.

Let’s take any set of say, 1 million people. A certain number of them will have a stroke in the next few days. Others will have heart attacks and other health problems. Now, give that same set of 1 million people a vaccination. A certain number of them will still have a stroke in the next few days, but now those near the stroke victim will tend to associate the stroke with the vaccination. Are more of the 1 million having strokes (or whatever) after the vaccinations than would have had strokes anyway? This is the important question.

Let’s take this example of 1 million people being vaccinated a step farther. Let’s say that 1000 additional people have a particular medical problem after receiving the vaccine than would have had that problem without the vaccine. OK, we’ve established that there might be a danger related to receiving the that vaccination. 1000 additional medical issues seems pretty bad. So is the vaccination worth this risk?

We have to look at the whole picture. If the chance of getting the disease is (for example) 20%, and 10% of those who get the disease have those same medical issues or worse, that must be considered as we evaluate the risks associated with taking the vaccine. A little math: 20% of 1 million is 200 thousand. 10% of 200 thousand is 20,000. So, in this example, the chance of the medical problem is much higher if one does not get the vaccination even with the increased chance due to the vaccine. It’s 20,000 to 1000, or 20 to 1!

The problem here is that we live in a world with disease. Our choice is not simply vaccine or no vaccine. It is vaccine or diseased-world-without-vaccine. What the increased chance of medical problems should drive is more research to find out how the vaccine might increase risk and how we can reduce or eliminate this risk. In the meantime, the prudent course is to take the vaccine anyway because living unvaccinated in the world with the disease is more risky than vaccination! It is the responsibility of medical authorities to evaluate these things and determine when vaccinations are warranted. It is big news if they fail in this, and we will certainly (in our society) hear about it from competent medical experts.

In my example above, the numbers are made up. There is nothing like this amount of risk associated with the any of our Covid-19 vaccines – with 200 million doses worth of experience in this country alone! There is, however, enough risk associated with Covid-19 that it regularly overfills hospitals and morgues.

Propaganda

Propaganda exploits the tendency to associate any health issue that comes after vaccination with the vaccine. I see it frequently. Recently, I’ve seen the “meme” of a young woman who developed myocarditis after vaccination. This is known to be a danger with one particular vaccine – though less of a danger than with Covid-19 itself. My question is, why is the story circulating attached to a picture of an attractive, scantily-dressed young woman in a hospital bed with wires running everywhere? I think: this is propaganda, not a serious pursuit of truth. And yet I see Christian friends promoting and sharing this article! This is irresponsible. (If you’d like to pursue responsible participation in social media more thoroughly, I recommend Alan Jacob’s excellent book How to Think.)

Conclusion

If you care about your community or even just your own health (selfishly speaking), get fully vaccinated against Covid-19. I know that many are part of communities where it is the fashion to “say no to the jab!” You may not only be part of such a community; you may value it highly. It’s family. Spiritual family. And yet…. Jesus calls us to be salt and light – as yeast spreading through our communities. It is truth that sets us free. You can be an agent of truth in your community by showing your care through vaccination. That’s a God-calling. That’s love. Human beings are living the image of God that He placed in us when we develop medical treatments and vaccines to care for one another. The Covid-19 vaccine project is a remarkable, historic achievement that reveals the glory of God, whether those who worked on it realize this or not (and many do)! The rest of us also carry His image well when we think clearly and resist being driven by powers and principalities of a fallen world. Let’s love one another and carry His image well!

Jesus and John Wayne by Kristen Kobes Du Mez

Jesus and John Wayne is the eye-catching title of a book by Kristen Kobes Du Mez. The subtitle is even more provocative: How White Evangelicals Corrupted a Faith and Fractured a Nation. It’s a fine historical account written for a general audience detailing exactly what the subtitle says, with extensive documentation of sources. I lived through much of it what she is writing about. It is troubling, indeed, and helpfully contextualizes much that is troubling in the church today.

To learn more about the author, one can find a set of four interviews Skye Jethani did with Kristen Kobes Du Mez on The Holy Post podcast. These interviews summarize some of the points covered in the book:

  1. Cold Warriors: The 50s and 60s
  2. Culture Warriors: The 70s and 80s
  3. Tender Warriors: The 90s and 00s
  4. Fallen Warriors: The 10s and Today

Lastly, Jim Lyon did a really fine, more personal, interview with the author on the All That to Say podcast. He interviews Kristen Kobes Du Mez about her background and faith in a very wholesome and helpful manner. I found this interview quite helpful.

This is a book that many are talking about, and rightfully so. Kristen Kobes Du Mez will take some heat for this work – just like her Lord did, when He told the truth.

On the Cost of War: A Demonstration of Extreme Love and Loyalty at Great Cost

A recent trilogy of Rough Translation podcasts tells an amazing story of two people who make great sacrifices. I was struck by the display of the often unseen cost of war and violence and by the great display of love demonstrated by one who joined in with the sacrifice of a hurting veteran for whom she grew to care a great deal. There are many dimensions to the story and its implications; I’m still processing. The humanity, vulnerability, loyalty, love, sacrifice…

Here are links to the three podcast episodes that tell this story. They are worth your time. Beware if you are squeamish; the first episode tells the story of terrible injury and suffering in war.

  1. Battle Rattle
  2. Battle Lines
  3. Battle Bourne

Dr. Michael Osterholm’s Covid-19 Podcast

Dr. Michael Osterholm runs CIDRAP, the Center for Infectious Disease Research and Policy, at the University of Minnesota. He has a Covid-19 podcast that is full of good information and… surprise… even encouragement!

I listened to his latest episode today as I walked this morning. It was entitled COVID in the Capital. Dr. Osterholm starts out with a sentimental story about a cat (!) and then starts talking about the best science and medical information regarding the Covid-19 outbreak in the Whitehouse without getting political. He is very kind and encouraging, but straightforwardly tells the truth from his perspective as an expert in epidemiology who strictly follows where the data leads.

So, in this episode, expect a sentimental encouraging story, a clear-headed non-partisan outlook on Covid-19 with practical advice, and kindness. You can find the podcast at CIDRAP’s website. Or you can find it on your favorite source for podcasts. I used Pocket Casts on Android.

“Postmodernity, Critical (Race) Theory, Cultural Marxism, and you” – links to a series of articles

John Stackhouse is a theologian who teaches at Crandall University in Canada. He’s from a Plymouth Brethren background, educated at Queen’s University, Wheaton Graduate School, and the University of Chicago. He generally has a pretty sensible Christian view of most contemporary issues. (aka: I generally find him sensible… 🙂

In this series of popular articles, he summarizes a bunch of influential academic trends that are influencing our culture these days. Of course, any such summary leaves out a lot that aficionados would find important. But then, he’s not writing for them. Maybe he’s writing for you?

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 1

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 2

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 3

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 4

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Responses

Resources for Understanding Racism and Prejudice in America

I’ve been engaged in quite a bit of recent discussion about the presence of racism and prejudice in the United States today. This is a list of resources that come to mind this morning and are thus weighted towards the recent. I think they are useful as background or direct input for consideration of the issue of racism in the United States today (June of 2020). I decided to document them in one place (and possibly update the list over time) in order to be able to share the resources list easily. Note that this list is particularly oriented towards the issue of racism related to African Americans. I’ve read, watched, or listened to all of these. I’m sure there are others that are valuable that I have forgotten or never experienced. I have attempted to leave out mere political demagoguery.

Some definitions are in order. First of all, some decades ago one of my teachers helped clarify some definitions for me after a race riot at my high school. As an African American teacher, he explained that racism is a belief in the superiority of one race over another. He further clarified that prejudice is a preconceived opinion or expectation. Thus prejudices may or may not be racist. I found this a useful distinction. Many people will admit to prejudices. Not that many will admit to racism. This distinction may prove useful in breaking the ice in what can be heated discussions. It won’t change the reality; but it might be helpful in defusing the heat.

On to the resources…

Bryan Stevenson‘s work at the Equal Justice Initiative. There is also a Wikipedia article about him. Quoting the Wikipedia article, “Bryan Stevenson is an American lawyer, social justice activist, founder/executive director of the Equal Justice Initiative, and a clinical professor at New York University School of Law. Based in Montgomery, Alabama, Stevenson has challenged bias against the poor and minorities in the criminal justice system, especially children.”

Just Mercy: A Story of Justice and Redemption – This is a book by Bryan Stevenson that I believe should be (if such a thing were possible) mandatory reading for every American Christian. The witness of Stevenson as he offers aid to the abandoned and condemned is challenging. His redemptive and loving response to racist attacks upon himself and others is even more telling. I cannot recommend this book highly enough. And yes, it was made into a feature movie called Just Mercy. The movie is really great. The book is better. See the movie. Buy and read the book. There has been progress; but what you see here is not over. Bryan Stevenson, whom I have never met, is a hero of mine nonetheless.

John Perkins books and life work. I have listened to John Perkins tell his story, teach, preach, and have met him personally. Rarely does any human being impress me so deeply as a godly man. He is genuinely an American hero, and a man of God whose leadership and teaching I admire greatly. He has founded several organizations and authored numerous influential books. I highly recommend his book Dream with Me: Race, Love, and the Struggle We Must Win. I have given away many copies of this book, including to many of the leaders of Long Beach Friends Church. Immediately after writing that book, he wrote another: One Blood: Parting Words to the Church on Race. It’s excellent too. John Perkins has written and co-authored quite a few other books. I’ve read most of them. Good stuff. You can find him on YouTube and other places. The Christian Community Development Association has many audio recordings of John Perkins. He tells his story in a ten-minute video. There’s a longer, 21 minute video available on YouTube also.

The “Minnesota Paradox” episode of The Indicator from Planet Money: “OK. So in those particular instances, everybody’s acting rationally. There are a lot of racial disparities that occur that are not meant to be racial disparities, that were not intentional to be racial disparity. But they happen.

The “Melissa Dell On Security and Prosperity” episode of The Indicator from Planet Money… This one is an episode with implications for race in the United States rather than presenting conclusions: “I think that the main questions that motivate me are thinking about why poverty and insecurity persist and what society needs to do if they want to promote economic growth, if they want to promote security.

“The Persistence of Poverty” episode of The Indicator from Planet Money: “Why are some parts of Peru and Bolivia poor and others are not? The answer actually explains a lot about the modern world. And one of economist Melissa Dell’s papers answers it by looking at something that happened roughly 450 years ago.” (Again, this podcast episode is one with implications for today’s America rather than directly addressing it.)

What A 1968 Report Tells Us About The Persistence Of Racial Inequality“, a Planet Money newsletter. This newsletter has a number of links to interesting reports. “Fifty years later, Americans are taking to the streets again, protesting systemic inequities that haven’t gone away. How much has really changed?

Minneapolis Ranks Near The Bottom For Racial Equality“, a Planet Money newsletter. This newsletter has a number of links to interesting reports. “So, about Minneapolis… we found it, and the Twin Cities area more generally, has some of the most abysmal numbers on racial inequality in the nation. Here is a snapshot…”

The Economist for June 6, 2020 has several relevant articles addressing issues brought on by protests over the killing of George Floyd.

Race in America 2019, published before the recent awful incidents and resulting protests, this Pew study shows perceptions of race in America. “More than 150 years after the 13th Amendment abolished slavery in the United States, most U.S. adults say the legacy of slavery continues to have an impact on the position of black people in American society today. More than four-in-ten say the country hasn’t made enough progress toward racial equality, and there is some skepticism, particularly among blacks, that black people will ever have equal rights with whites, according to a new Pew Research Center survey.

Malcolm Gladwell’s Revisionist History podcast had an episode on the historic Brown v. Board of Education ruling entitled Miss Buchanan’s Period Of Adjustment that revealed the unintended consequences of the decision. What a shocking mess we have made!

How much does your name matter in influencing whether you get a callback for a job interview? Here’s a summary article from the National Bureau of Economic Research. You can also find a Freakonomics podcast covering this topic. (Searching shows that there should be a transcript online. But I cannot access it as I type this list.)

I’ve heard a lot of talk about the Haitian Revolution – the “only successful slave rebellion” – and its tactics recently in discussion of violence associated with recent protests. I certainly pray we don’t go there. Hate, injustice, and violence begets hate, injustice, and violence. If you are a podcast listener, Mike Duncan covered Haiti in his Revolutions podcast. Chapter 4 was the Haitian Revolution, which he began podcasting about on December 6, 2014. It is quite the story of developing racial perceptions and prejudices and hates and, well, unspeakable violence by and against all sides. You can begin listening to the episodes on this revolution here.

A 14-part film series called Eyes on the Prize was broadcast on PBS as a part of The American Experience beginning in 1987. It is quite good as a background primer on the struggle for civil rights for black Americans.

A film called Freedom Riders was broadcast on PBS as a part of The American Experience in 2010. It is another good background primer on the struggle for civil rights for black Americans. You will be able to find quite a few relevant films from The American Experience series.

The New York Times published The 1619 Project. There is some scholarly dissent from the data and conclusions presented in this project. In addition to the history and interpretation of history, and relevant to racial issues today, episode 5 (in two parts) details the experience of black sugar cane farmers June and Angie Provost and their family in Louisiana. Find the 1619 podcast wherever you get your podcasts.

Whatever you think of the case for reparations, it is worth at least understanding an intelligent young black man’s perspective. You may or may not find yourself agreeing with Ta-Nehisi Coates 2014 argument. However, understanding his perspective is key.

Former president Barack Obama @BarackObama recently tweeted “In our @MBK_Alliance town hall yesterday, I mentioned James Baldwin’s The Fire Next Time. From 1962, it remains a seminal meditation on race by one of our greatest writers and relevant for understanding the pain and anger behind the protests.” You can read an excerpt online at the New Yorker. I can say that the pain and anger certainly come through. James Baldwin is, indeed, quite a writer. It will stir you up and inform you of his perspective. I will say up front that I found his understanding of Christianity and scripture quite flawed, but his experience of the church all too true of much common practice in America. Regardless, he represents a perspective that has been prominent for the better part of a century.

Update June 13, 2020Here is one fairly elaborate definition of “systemic racism”. It’s surprisingly difficult to find an agreed upon definition! I just think we continue to have a problem with racism and prejudice in the United States. I don’t care that much about the labels – except we need to communicate. 

Update June 15, 2020 – Here is a new Planet Money podcast episode on “patent racism” that is illuminating in many ways.

Phil Vischer, the man behind Veggie Tales and What’s in the Bible made a 17-minute history overview entitled Race in America intended to explain what people are protesting about in these days.

Update June 19, 2020 – The second season of the podcast series Scene on Radio is called Seeing White. It is about that “structural racism” that you hear folks talk about. Listen carefully. It’s very easy to think the topic is individual attitudes of bigotry or prejudice. It is not, even though that’s what most people think of when they hear the word “racism”. One could argue that the term “structural racism” is confusing for most people – and maybe it is. It is about pervasive systems that maintain a power imbalance in favor of white people, whomever “white people” are. Do you know who is white? How do you know? Are you white? Are you being co-opted to be white? Is there such a thing as “good white”? You may find yourself challenged by this listen. I learned a lot when I listened to it.

Update June 27, 2020 – My friend Art Gray posted publicly as below on Facebook recently. He is such a treasure and gift to the church in Long Beach!

Update November 26, 2020 – I found an article on Christian nationalism and racism that is brief and helpful.

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