an outlet of encouragement, explanation, and exhortation

Category: Contemporary Issues (Page 6 of 9)

The truth is always there, and it is…. jealous?

Some months ago, I watched the excellent Chernobyl mini-series on television. In the last episode (number five) the protagonist, Legasov, reflects on his experience with the nuclear disaster. Powerful people tried to cover it up and hide the magnitude of the disaster from public view. His comments are timeless, but particularly apt in our day. Here’s a couple of the comments that have been haunting me in this time of extreme partisan politics that carry over even into management of pandemics.

We’re on dangerous ground right now, because of our secrets and our lies! They’re practically what define us. When the truth offends, we lie and lie until we can longer remember it is even there. But it is still there. Every lie we tell incurs a debt to the truth. Sooner or later that debt is paid.

And then later, he writes of his life as a scientist, apparently in contrast to government bureaucrats and politicians.

To be a scientist is to be naive.  We are so focused on our search for truth, we fail to consider how few actually want us to find it. But it is always there, whether we see it or not, whether we choose to or not.  The truth doesn’t care about our needs or wants. It doesn’t care about our governments, our ideologies, our religions. It will lie in wait for all time. And this, at last, is the gift of Chernobyl. Where I once would fear the cost of truth, now I only ask: What is the cost of lies?

I find it (perhaps naively) surprising and dismaying that so many who claim to follow the one who is the Truth seem more concerned with politics than inconvenient truth. Of course, many have said this, and said it better, before me. But still. Really? The debt will come due.

As Christians, we tend to think of the debt coming due when Jesus’ kingdom comes in its fullness. At that last trumpet, so to speak. That’s not Legasov’s point. Consider all the references to “the land of the living” in scripture. Are these referring to that distant future or to reality in even this fallen world? With all due respect to those scholars who explain “the land of the living” refers to the fullness of new creation, I’m just not using the term here in that way. Legasov is talking about how the truth has a way of making itself known in the face of lies, in this world as we know it today. It doesn’t stay buried in the land of the living.

Some didn’t want the Truth when he came into the land of the living 2000 years ago. He was a danger to their plans – and He remains so. We recently remembered how Jesus was crucified and left dead in the tomb. And then the Truth returned, unbowed, from the grave. That’s the way truth is, I think. You can only hide it away in the grave for so long before the sheer life of it comes back to haunt those who sought to keep it down. That’s because the truth reflects how God is – how Jesus is. You can’t keep him down. The world He created reflects that reality. The truth is out there, and he is jealous.

I long for simple truth in the land of the living – the land I live in now. I think this is the proper attitude for one who follows the Truth.

For the Lord your God is a consuming fire, a jealous God. (Deuteronomy 4:24) The truth is of Him. He is the Truth. What is the cost of lies? It is death, naturally.

On making true peace

True peace is not made when powerful parties gather and dictate terms to their enemies. The hard work of peacemaking requires listening, tough choices, hard conversations, and mutual sacrifice.

Todd Deatherage

Justo Gonzales, on The Changing Shape of Church History

Justo Gonzales closes his book The Changing Shape of Church History:

No longer can the church claim the religious hegemony it once had… Many Christians think that thIs means that the church is losing is power, and yearn with nostalgia for the old times of Christendom. But if I understand correctly the message of Jesus, that marginality, whether imposed or voluntary, is to be received as an opportunity to recover an essential dimension of that message:

“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.”

Lk. 22:25-26

The church of the future, that Catholic and universal church that I have just described, will be a church of service, but of service from the margins. It will not be the church at the center, as in the paradigm of Eusebius. It’s great temptation will be to become a purely spiritual church, claiming to be above the vicissitudes of human history, as in the paradigm of Augustine. However, if it is obedient to the gospel of Jesus Christ, it will be a church incarnate, present, a participant of human life, but present above all at the margins, without pretending or even seeking to be at the center or to control, and with a clear call of service to all mankind.

Resources on Origins and Christian Faith

Do you know a student who is trying to work out how to reconcile the latest science on human origins with their Christian faith and biblical teaching? Allow me to recommend that you refer them to works by John Walton, Iain Provan, or Tremper Longman. (I’m sure there are others; but these three I have found particularly helpful.)

For example, John Walton’s book The Lost World of Adam and Eve is very helpful in clarifying how the accounts of human origins in Genesis should be received in their historical and literary context and then what that means for us today. It’s available in paper, on Kindle, and as an audiobook. Walton also has many lectures available online via youtube and other sources.

For a wider scope, try Iain Provan book Seriously Dangerous Religion, which is quite a seriously good book for Jesus-followers who want to understand how to think of Christian faith in relation to the wider world.

I highly recommend both.

American Health Care, or lack thereof, and cost

Here are the raw numbers we have to account for in our failed health care system.

Highlights.

We spend more PUBLIC money on healthcare than comparable countries with national health care systems. When you add the private money in, we spend enormously more money on health care than countries with national health care systems. I mean really enormously more!

Ask regular people with national health care if they like it. They will gripe about it. Every system has limitations.

Ask regular people with national health care if they would trade it for the American system. They would not.

Rich people should be able to use their resources to get the health care they want. Regular people need something a whole lot more like national health care in these other countries than what we have now.

If we were reasonable, we could spend less than now and get better care and cover everyone. Less GDP than now, and less GDP than France – who is already less than us. The numbers are clear. They are not complicated. They are enormously unfavorable to us and our system. They are unfavorable for any system currently under serious consideration in Washington. It is a scandalous failure of our politics and society.

Sarah Williams talks on “Sex in the Post-Modern Story”

“The problem of sexual confusion in our culture, which is huge, is not going to be solved by the reassertion of power.” Thus says the wise and learned Sarah Williams in these talks given at Corban University, which I cannot recommend highly enough. Williams is a first-rate scholar and does us a great service in explaining the world from which our present day came and how we got here, with regard to how we think of people and sex. I don’t know much about Corban University; but Sarah Williams I have read and listened to quite a lot over the past couple of years, to my great profit. Such great free resources are not so easy to find! This one is top notch.

Sex in the Postmodern Story, Part 1
Sex in the Postmodern Story, Part 2
Sex in the Postmodern Story, Part 3

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