an outlet of encouragement, explanation, and exhortation

Category: General (Page 2 of 3)

Resources for Understanding Racism and Prejudice in America

I’ve been engaged in quite a bit of recent discussion about the presence of racism and prejudice in the United States today. This is a list of resources that come to mind this morning and are thus weighted towards the recent. I think they are useful as background or direct input for consideration of the issue of racism in the United States today (June of 2020). I decided to document them in one place (and possibly update the list over time) in order to be able to share the resources list easily. Note that this list is particularly oriented towards the issue of racism related to African Americans. I’ve read, watched, or listened to all of these. I’m sure there are others that are valuable that I have forgotten or never experienced. I have attempted to leave out mere political demagoguery.

Some definitions are in order. First of all, some decades ago one of my teachers helped clarify some definitions for me after a race riot at my high school. As an African American teacher, he explained that racism is a belief in the superiority of one race over another. He further clarified that prejudice is a preconceived opinion or expectation. Thus prejudices may or may not be racist. I found this a useful distinction. Many people will admit to prejudices. Not that many will admit to racism. This distinction may prove useful in breaking the ice in what can be heated discussions. It won’t change the reality; but it might be helpful in defusing the heat.

On to the resources…

Bryan Stevenson‘s work at the Equal Justice Initiative. There is also a Wikipedia article about him. Quoting the Wikipedia article, “Bryan Stevenson is an American lawyer, social justice activist, founder/executive director of the Equal Justice Initiative, and a clinical professor at New York University School of Law. Based in Montgomery, Alabama, Stevenson has challenged bias against the poor and minorities in the criminal justice system, especially children.”

Just Mercy: A Story of Justice and Redemption – This is a book by Bryan Stevenson that I believe should be (if such a thing were possible) mandatory reading for every American Christian. The witness of Stevenson as he offers aid to the abandoned and condemned is challenging. His redemptive and loving response to racist attacks upon himself and others is even more telling. I cannot recommend this book highly enough. And yes, it was made into a feature movie called Just Mercy. The movie is really great. The book is better. See the movie. Buy and read the book. There has been progress; but what you see here is not over. Bryan Stevenson, whom I have never met, is a hero of mine nonetheless.

John Perkins books and life work. I have listened to John Perkins tell his story, teach, preach, and have met him personally. Rarely does any human being impress me so deeply as a godly man. He is genuinely an American hero, and a man of God whose leadership and teaching I admire greatly. He has founded several organizations and authored numerous influential books. I highly recommend his book Dream with Me: Race, Love, and the Struggle We Must Win. I have given away many copies of this book, including to many of the leaders of Long Beach Friends Church. Immediately after writing that book, he wrote another: One Blood: Parting Words to the Church on Race. It’s excellent too. John Perkins has written and co-authored quite a few other books. I’ve read most of them. Good stuff. You can find him on YouTube and other places. The Christian Community Development Association has many audio recordings of John Perkins. He tells his story in a ten-minute video. There’s a longer, 21 minute video available on YouTube also.

The “Minnesota Paradox” episode of The Indicator from Planet Money: “OK. So in those particular instances, everybody’s acting rationally. There are a lot of racial disparities that occur that are not meant to be racial disparities, that were not intentional to be racial disparity. But they happen.

The “Melissa Dell On Security and Prosperity” episode of The Indicator from Planet Money… This one is an episode with implications for race in the United States rather than presenting conclusions: “I think that the main questions that motivate me are thinking about why poverty and insecurity persist and what society needs to do if they want to promote economic growth, if they want to promote security.

“The Persistence of Poverty” episode of The Indicator from Planet Money: “Why are some parts of Peru and Bolivia poor and others are not? The answer actually explains a lot about the modern world. And one of economist Melissa Dell’s papers answers it by looking at something that happened roughly 450 years ago.” (Again, this podcast episode is one with implications for today’s America rather than directly addressing it.)

What A 1968 Report Tells Us About The Persistence Of Racial Inequality“, a Planet Money newsletter. This newsletter has a number of links to interesting reports. “Fifty years later, Americans are taking to the streets again, protesting systemic inequities that haven’t gone away. How much has really changed?

Minneapolis Ranks Near The Bottom For Racial Equality“, a Planet Money newsletter. This newsletter has a number of links to interesting reports. “So, about Minneapolis… we found it, and the Twin Cities area more generally, has some of the most abysmal numbers on racial inequality in the nation. Here is a snapshot…”

The Economist for June 6, 2020 has several relevant articles addressing issues brought on by protests over the killing of George Floyd.

Race in America 2019, published before the recent awful incidents and resulting protests, this Pew study shows perceptions of race in America. “More than 150 years after the 13th Amendment abolished slavery in the United States, most U.S. adults say the legacy of slavery continues to have an impact on the position of black people in American society today. More than four-in-ten say the country hasn’t made enough progress toward racial equality, and there is some skepticism, particularly among blacks, that black people will ever have equal rights with whites, according to a new Pew Research Center survey.

Malcolm Gladwell’s Revisionist History podcast had an episode on the historic Brown v. Board of Education ruling entitled Miss Buchanan’s Period Of Adjustment that revealed the unintended consequences of the decision. What a shocking mess we have made!

How much does your name matter in influencing whether you get a callback for a job interview? Here’s a summary article from the National Bureau of Economic Research. You can also find a Freakonomics podcast covering this topic. (Searching shows that there should be a transcript online. But I cannot access it as I type this list.)

I’ve heard a lot of talk about the Haitian Revolution – the “only successful slave rebellion” – and its tactics recently in discussion of violence associated with recent protests. I certainly pray we don’t go there. Hate, injustice, and violence begets hate, injustice, and violence. If you are a podcast listener, Mike Duncan covered Haiti in his Revolutions podcast. Chapter 4 was the Haitian Revolution, which he began podcasting about on December 6, 2014. It is quite the story of developing racial perceptions and prejudices and hates and, well, unspeakable violence by and against all sides. You can begin listening to the episodes on this revolution here.

A 14-part film series called Eyes on the Prize was broadcast on PBS as a part of The American Experience beginning in 1987. It is quite good as a background primer on the struggle for civil rights for black Americans.

A film called Freedom Riders was broadcast on PBS as a part of The American Experience in 2010. It is another good background primer on the struggle for civil rights for black Americans. You will be able to find quite a few relevant films from The American Experience series.

The New York Times published The 1619 Project. There is some scholarly dissent from the data and conclusions presented in this project. In addition to the history and interpretation of history, and relevant to racial issues today, episode 5 (in two parts) details the experience of black sugar cane farmers June and Angie Provost and their family in Louisiana. Find the 1619 podcast wherever you get your podcasts.

Whatever you think of the case for reparations, it is worth at least understanding an intelligent young black man’s perspective. You may or may not find yourself agreeing with Ta-Nehisi Coates 2014 argument. However, understanding his perspective is key.

Former president Barack Obama @BarackObama recently tweeted “In our @MBK_Alliance town hall yesterday, I mentioned James Baldwin’s The Fire Next Time. From 1962, it remains a seminal meditation on race by one of our greatest writers and relevant for understanding the pain and anger behind the protests.” You can read an excerpt online at the New Yorker. I can say that the pain and anger certainly come through. James Baldwin is, indeed, quite a writer. It will stir you up and inform you of his perspective. I will say up front that I found his understanding of Christianity and scripture quite flawed, but his experience of the church all too true of much common practice in America. Regardless, he represents a perspective that has been prominent for the better part of a century.

Update June 13, 2020Here is one fairly elaborate definition of “systemic racism”. It’s surprisingly difficult to find an agreed upon definition! I just think we continue to have a problem with racism and prejudice in the United States. I don’t care that much about the labels – except we need to communicate. 

Update June 15, 2020 – Here is a new Planet Money podcast episode on “patent racism” that is illuminating in many ways.

Phil Vischer, the man behind Veggie Tales and What’s in the Bible made a 17-minute history overview entitled Race in America intended to explain what people are protesting about in these days.

Update June 19, 2020 – The second season of the podcast series Scene on Radio is called Seeing White. It is about that “structural racism” that you hear folks talk about. Listen carefully. It’s very easy to think the topic is individual attitudes of bigotry or prejudice. It is not, even though that’s what most people think of when they hear the word “racism”. One could argue that the term “structural racism” is confusing for most people – and maybe it is. It is about pervasive systems that maintain a power imbalance in favor of white people, whomever “white people” are. Do you know who is white? How do you know? Are you white? Are you being co-opted to be white? Is there such a thing as “good white”? You may find yourself challenged by this listen. I learned a lot when I listened to it.

Update June 27, 2020 – My friend Art Gray posted publicly as below on Facebook recently. He is such a treasure and gift to the church in Long Beach!

Update November 26, 2020 – I found an article on Christian nationalism and racism that is brief and helpful.

Monsters

“But maybe if they didn’t treat us like monsters, we wouldn’t be monsters. I want us to try living like people for awhile, see how that goes.”

N.K. Jemisin, Stone Hunger

Trust Leads to Change

I listened to an interview with Matt and Julie Canlis. They both had quite profound things to say. One thing Matt said is sticking:

The biggest way to impact the world is to be trusted by a few.

And then, speaking of Christian faith:

Think of faith as trusting a person you know.

I know from the rest of what they said that faith includes being known by the person you trust. Instead of being “tossed out” when your uglies are uncovered, you’re given grace and honesty, which leads to change. Transformation, even.

Check out the Regent Audio Podcast, episode #74 with Matt and Julie Canlis.

Writing a Psalm of Thanksgiving

At past LBFC Thanksgiving Celebrations, we have included times for expression of thanksgiving. In recent years, this took the suggested form of:

I am thankful to God for _____________because ______________

This was intended to help each of us form an expression of thanks to share in our worship celebration, allowing many to participate. This year, we are taking another step in structuring our Thanksgiving. This step is intended to integrate personal expressions thanksgiving into a sense of all giving thanks together – that is, corporate worship! The structure I recommended is taken from brief Psalms of praise or thanksgiving in the Bible. (This structure was explained and recommended to me and others at the recent Psalms Retreat that was led so well by leaders of Long Beach Grace Church.)

This structure is quite simple. It is in three parts:

  1. Call to Thanksgiving and Praise
  2. Reasons for Thanksgiving and Praise
  3. Call to Thanksgiving and Praise

Think of the first call as you speaking to others who are present as you speak or read your Psalm. You are inviting them to offer thanks and praise to God. The second portion of your Psalm is you giving reasons to those listening for your praise or thanksgiving. You may be speaking to the other people who are listening, or to God, or both. The third portion is you asking those who are listening, again, to join you in the thanksgiving – particularly now that you explained reasons for it.

Psalm 117 uses this pattern:

Praise the Lord, all you nations;
extol him, all you peoples.

For great is his love toward us,
and the faithfulness of the Lord endures forever.

Praise the Lord.

The first portion:

Praise the Lord, all you nations;
extol him, all you peoples.

is a call for those who are listening – in this case “all you nations” and “all you peoples” – to praise God.

The second portion is giving reasons for this praise:

For great is his love toward us,
and the faithfulness of the Lord endures forever.

And then the call to the listeners to praise God is repeated as the third part.

And that’s it. We are encouraging our congregation to work on writing their own Psalm of Thanksgiving leading up to our Thanksgiving Celebration. Bring it with you – in your memory or written down somewhere. (I keep mine on my phone). Then, in our time for sharing, as God leads you, read it or repeat it to call others to praise and thanksgiving, give your reasons why, and call them again!

Your Psalm might be longer than Psalm 117. For example, Psalm 118 follows the three part pattern with more words. The first call is verses 1 to 4. Then the reasons are given in verses 5 through 28! That’s a lot of reasons! And finally, a call is repeated in verse 29.

We probably wouldn’t encourage anyone to read a Psalm as long and complex as Psalm 118 at the Thanksgiving Celebration, but the simple three-part structure allows you to give more than one or two reasons for expressing thanks to God.

What do you say in your reasons?

You can talk about God and what He has done. Your reasons can be personal or general. They can be based on corporate experiences of our church family or your biological family. Reasons do not all have to be superficially “good”. Job and other examples of faith expressed praise for God in the face of severe trials, praising God in spite of circumstances. As several of the leaders told us at the Psalms Retreat, “Pain makes your praise credible.” When we are not driven by external circumstances, but by a deep experience of God’s faithfulness in times of trouble and pain, this can be a powerful witness of faith.

Lastly, even if you think you are unlikely to read your Psalm at the celebration, I’d like to encourage you to write one, or work on one. Several people – just in the 24 hours since Sunday when we introduced this exercise – have expressed how spiritually beneficial it has been for them to work through writing a Psalm of thanksgiving to God. I found it very encouraging and spiritually engaging to write Psalms as we were instructed to do so at the Psalms Retreat I attended. It’s a good thing to reflect and work through your reasons to thank God, particularly in this season of Thanksgiving, and to call others to join you – even if it is only in your own personal interaction with God.

As another example here’s a Psalm of Thanksgiving that I worked on during our worship times on Sunday. I was thinking of our very diverse church family as I wrote.

Justo Gonzales, on The Changing Shape of Church History

Justo Gonzales closes his book The Changing Shape of Church History:

No longer can the church claim the religious hegemony it once had… Many Christians think that thIs means that the church is losing is power, and yearn with nostalgia for the old times of Christendom. But if I understand correctly the message of Jesus, that marginality, whether imposed or voluntary, is to be received as an opportunity to recover an essential dimension of that message:

“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.”

Lk. 22:25-26

The church of the future, that Catholic and universal church that I have just described, will be a church of service, but of service from the margins. It will not be the church at the center, as in the paradigm of Eusebius. It’s great temptation will be to become a purely spiritual church, claiming to be above the vicissitudes of human history, as in the paradigm of Augustine. However, if it is obedient to the gospel of Jesus Christ, it will be a church incarnate, present, a participant of human life, but present above all at the margins, without pretending or even seeking to be at the center or to control, and with a clear call of service to all mankind.

American Health Care, or lack thereof, and cost

Here are the raw numbers we have to account for in our failed health care system.

Highlights.

We spend more PUBLIC money on healthcare than comparable countries with national health care systems. When you add the private money in, we spend enormously more money on health care than countries with national health care systems. I mean really enormously more!

Ask regular people with national health care if they like it. They will gripe about it. Every system has limitations.

Ask regular people with national health care if they would trade it for the American system. They would not.

Rich people should be able to use their resources to get the health care they want. Regular people need something a whole lot more like national health care in these other countries than what we have now.

If we were reasonable, we could spend less than now and get better care and cover everyone. Less GDP than now, and less GDP than France – who is already less than us. The numbers are clear. They are not complicated. They are enormously unfavorable to us and our system. They are unfavorable for any system currently under serious consideration in Washington. It is a scandalous failure of our politics and society.

God is at work in Long Beach (written for Kingdom Causes December 2011 Blog Post)

God is at work in Long Beach. That’s my theory. It’s more than an intellectual thing, actually – it’s a belief. Tied in with my belief in God and trust in Jesus to be one of his children is the sense that God is at work in this world where he has put us. The times we live in here in Long Beach are alive with His purpose and meaning. I believe, in fact that the times are pregnant.

When God called me and my wife Susie to Long Beach to serve, we didn’t want to come. God took it all (graciously) in good humor and told us to come anyway, a small-time Mosaic moment. (No bushes were burned in the making of this life…) Within weeks of arriving, God confirmed to us that he was moving in this place. He had plans for Long Beach, and we were here to be with him in those plans. At that time, the sense of the moment seemed that it was a time of preparation – a now but not yet. It was not, to continue using biblical terms, the fullness of time. It was more like the times were pregnant.

We were new to Long Beach and to ministry. There wasn’t much money – not just in the church, but in the neighborhood! I worked outside the church to make a living, driving daily to an office up the South Bay curve in the LAX area. We were blessed with many Khmer friends as the church grew. Babies were born, including a son for us: Samuel (heard of God) to add to the two we brought with us, Laura and Benjamin. With many other babies and their parents an historic downtown church came to life. Resurrection. Family. This year the church is 123 years old and younger than ever, perhaps.

A man who met Jesus at this church before moving away in 1961 dropped by yesterday. With tears in his eyes he told me that he became child of God here and that this church had taught him how to follow Jesus (back when I was being physically born). He said it had been a good life with Jesus these past 50 years since he left. He sought me out to tell me these things. Then he walked away. An unexpected messenger of encouragement. “This is a great thing you have going here!” He didn’t know what he would find after all these years. An unknown brother. What is God doing? It’s bigger than we know, rooted in the past, alive and growing in the present. The vain part of me wants to believe his “you” means “me”. But I know it is a great thing that God has going here in Long Beach, and it is bigger than any one local church. It is about the church of the city- all God’s people here. I am not essential to what God is doing. I am privileged to be a small part. Grace at work here.

Is God’s time of preparation in Long Beach moving into fullness? I think it is. A time of action for God’s people in Long Beach is being born. I think a foreshadowing of that action began in the past year. God’s people did something. It crossed church boundaries. It connected to what city government and non-profits were doing to help move homeless folk into housing. More than just housing, it moved a number of those homeless folk into regular connections with caring communities of God’s people. Being downtown, I have a lot of homeless neighbors and friends. I don’t want to overstate a small beginning, but what happened with this project was remarkable. Government and community leaders cooperated with churches to do an effective work with dozens of the most at-risk homeless people in the downtown area. Church teams provided furniture and friendship to people moving from the street into housing. More than this, the tone of how we work together in the city changed. God’s name and the body of Christ was respected in ways that I have not before seen in my time in Long Beach. We – God’s people – worked together in a way that was good for the city, good for homeless folks, and good for us. I have to say, it seemed literally miraculous to me. Hope. A new birth? How do we feed THIS baby? Is it, in God’s time, the beginning of a season of action? If it is, this effort is not the fullness of that action. It is a beginning – perhaps the first child of a new time in God’s plan for his people and Long Beach.

Where am I going with this? Allow me to suggest that you ask yourself a question. What would your community’s reaction be if your church disappeared? People, buildings, programs… everything. Gone. Who would notice? What would their reaction be? Would it be perceived as a loss or as a gain? Would anyone notice at all? What would be the reaction of our city – Long Beach – if God’s people were removed? I’m not talking end times theology. I’m talking practical display of God’s character, purpose and glory through the life of the body of Christ in our city. How will they see His glory, the glory of the One and Only, Jesus, walking around in Long Beach? We need to be that glory. It’s how we grow up and give birth to new life. We are called. Who will answer?

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